The Triballi (Ancient Greek: Τριβαλλοί, romanized: Triballoí, Latin: Triballi) were an ancient people who lived in northern Bulgaria in the region of Roman Oescus up to southeastern Serbia, possibly near the territory of the Morava Valley in the late Iron Age. The Triballi lived between Thracians to the east, Illyrians the west and Celts to the north and were influenced by them. As such in contemporary sources, they are variably described as an independent, Thracian, Illyrian or Celtic tribe. Strabo considered the Triballi as a Thracian people.[1] Most ancient sources considered the Triballi as Thracians, while some regarded them as Illyrians.[2]
As an existing people, the Triballi are mentioned for the last time by Roman historian Appian (2nd century CE). According to Appian, the Triballi were reduced in numbers through their wars against the Scordisci and fled among the Getae, north of the Danube before they went extinct as a distinct people.[3]
History
The Triballi (Ancient Greek: Τριβαλλοί, romanized: Triballoí) are mentioned first in history by ancient Greek authors of the Classical period: by Aristophanes in his play Birds (414 BC) in which Triballos, a barbarian Triballian god of Thrace, accompanies Poseidon and Herakles as a diplomatic embassy, who are quite starving, meant to persuade the play's hero, Peisetairos, to end his blockade (Nephelokokkygia) preventing sacrifices – the sustenance of gods – from reaching them on Olympos; by Aristotle and Demosthenes, both of whom lived in the 4th century BC. Among ancient Greeks, the Triballi had a reputation of being a "wild people" and Greek authors write in a similar vein about them. Aristotle writes that among the Triballi "it is honorable to sacrifice one’s life in a battle", while Demosthenes notes the gangs of "lawless youths" of ancient Athens were known as Triballoi.[4][5]
In 424 BC, they were attacked by Sitalkes, king of the Odrysae, who was defeated and lost his life in the engagement.[6] They were pushed to the east by the invading Autariatae, an Illyrian tribe; the date of this event is uncertain.[7]
In 376 BC, a large band of Triballi under King Hales crossed Mount Haemus and advanced as far as Abdera; they had backing from Maroneia and were preparing to besiege the city when Chabrias appeared off the coast, with the Athenian fleet,[7] and organized a reconciliation.[6]
In 339 BC, when Philip II of Macedon was returning from his expedition against the Scythians, the Triballi refused to allow him to pass the Haemus unless they received a share of the booty. Hostilities took place, in which Philip was defeated[7] and wounded by a spear in his right thigh, but the Triballi appear to have been subsequently subdued by him.[8][7]
After the death of Philip, Alexander the Great passed through the lands of the Odrysians in 335-334 BC, crossed the Haemus ranges and after three encounters (Battle of Haemus, Battle at Lyginus River, Battle at Peuce Island) defeated and drove the Triballians to the junction of the Lyginus at the Danube.[7] 3,000 Triballi were killed, the rest fled. Their king Syrmus (eponymous to Roman Sirmium) took refuge on the Danubian island of Peukê, where most of the remnants of the defeated Thracians were exiled. The successful Macedonian attacks terrorized the tribes around the Danube; the autonomous Thracian tribes sent tributes for peace, Alexander was satisfied with his operations and accepted peace because of his greater wars in Asia.
They were attacked by Autariatae and Celts in 295 BC.[9]
The punishment inflicted by Ptolemy Keraunos on the Getae, however, induced the Triballi to sue for peace. About 279 BC, a host of Gauls (Scordisci[10]) under Cerethrius defeated the Triballi with an army of 3,000 horsemen and 15,000 foot soldiers. The defeat pushed the Triballi further to the east.[11] Nevertheless, they continued to cause trouble to the Roman governors of Macedonia[7] for fifty years (135 BC–84 BC).
Pliny the Elder (23-79 AD) registers them as one of the tribes of Moesia.[12]
In the time of Ptolemy (90–168 AD), their territory was limited to the district between the Ciabrus (Tzibritza) and Utus (Vit) rivers, part of what is now Bulgaria; their chief town was Oescus.[7]
Under Tiberius, mention is made of Triballia in Moesia; and the Emperor Maximinus Thrax (reigned 235–237) had been a commander of a squadron of Triballi. The name occurs for the last time during the reign of Diocletian, who dates a letter from Triballis.[7][13]
Archaeology
The research of the Triballi began with Fanula Papazoglu's book The Central Balkan Tribes in Pre-Roman Times (1968 in Serbian, 1978 in English). Other historians and archaeologists who wrote on the Triballi include Milutin Garašanin , Dragoslav Srejović, Nikola Tasić, Rastko Vasić, Miloš Jevtić and, especially, Milorad Stojić (Tribali u arheologiji i istorijskim izvorima, 2017).[14]
Based on the work of Fanula Papazoglou, several archeological findings in the Morava Valley (Great Morava and South Morava) region in the Iron Age have been linked to the Triballi.[15] In 2005, several possibly Triballi graves were found at the Hisar Hill in Leskovac, southeastern Serbia.[16] In June 2008, a Triballi grave was found together with ceramics (urns) in Požarevac, central-eastern Serbia.[17] A tomb labeled as "Triballian" was unearthed at Ljuljaci, west of Kragujevac, central Serbia.[18] In Bulgaria, a male grave at Vratsa dated to the 4th century BC has been unearthed; the royal tomb contains beautiful goldwork, like pitchers and wreaths.[14] These findings are labeled as "Triballian" in Yugoslav and post-Yugoslav archaeology based on the definitions of Triballian territory by Fanula Papazoglu (1978) who constructed a Triballian area which in reality is undeterminable via available data. In turn, archaeologists of that era in Yugoslavia began to categorize all finds in the area defined as Triballian by Papazoglu as artifacts of the Triballi tribe.[19] Based on Papazoglu, a periodization of Triballian finds was proposed: Proto-Triballian (1300–800 BC), Early Triballian (800–600 BC), Triballian (600–335 BC) and period from 335 BC until Roman conquest.[14]
Legacy
Exonym of Serbs
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/96/Vratsa-history-museum-Mogilanska-tumulus-golden-pitcher.jpg/150px-Vratsa-history-museum-Mogilanska-tumulus-golden-pitcher.jpg)
The term "Triballians" appears frequently in Byzantine and other European works of the Middle Ages, referring to Serbs, as the Byzantines sought to create an ancient name for the Serbs.[20][21][22][23][24][25] Some of these authors clearly explain that "Triballian" is synonym to "Serbian".[26][27][28][29][30] For example, Niketas Choniates (or Acominatus, 1155–1215 or-16) in his history about Emperor Ioannes Komnenos: "... Shortly after this, he campaigned against the nation of Triballians (whom someone may call Serbians as well) ..."[31] or the much later Demetrios Chalkokondyles (1423–1511), referring to an Islamized Christian noble: "... This Mahmud, son of Michael, is Triballian, which means Serbian, by his mother, and Greek by his father."[32] or Mehmed the Conqueror when referring to the plundering of Serbia.[33]
Mihailo Vojislavljević succeeded as Knez of "Duklja" in 1046, or as his realm was called by contemporary Cedrenus: "Triballorum ac Serborum principatum".[34] According to George Kedrenos (fl. 1050s) and John Skylitzes (fl. 1057), he was the Prince of Triballians and Serbs (Τριβαλλών και Σέρβων...αρχηγός[35]/ Τριβαλλῶν καὶ Σέρβων...ἀρχηγός).[36]
In the 15th century, a coat of arms of "Tribalia", depicting a wild boar with an arrow pierced through the head (see Boars in heraldry), appeared in the supposed coat of arms of Emperor Stefan Dušan 'the Mighty' (r. 1331–1355).[37] The motif had, in 1415, been used as the coat of arms of the Serbian Despotate and is recalled in one of Stefan Lazarević's personal Seals, according to the paper Сабор у Констанци.[38] Pavao Ritter Vitezović also depicts "Triballia" with the same motif in 1701[39] and Hristofor Zhefarovich again in 1741.[40]
Marin Barleti (1450–1513), wrote in his biography of Skanderbeg (published between 1508 and 1510), that father of Skanderbeg's mother Voisava was a "Triballian nobleman" (pater nobilissimus Triballorum princeps).[41] In another chapter, when talking about the inhabitants of Upper Debar that defended Svetigrad, he calls them "Bulgarians or Triballi" (Bulgari sive Tribali habitant).[42]
With the beginning of the First Serbian Uprising, the Parliament adopted the Serbian coat of arms in 1805, their official seal depicted the heraldic emblems of Serbia and Tribalia.[43]
Even though the two names were used as synonyms by some Byzantine sources and certain heraldic inheritance, Serbian official historiography does not equalate the Serbs and the Triballi, nor does it fabricate a cultural continuity between the two.[14]
Tribals and Tribalia are often identified in a historical context with Serbs and Serbia, as these interpretations refer only to Laonikos Chalkokondyles of the 15th century, who often resorted to archaisms in his historical writings that have come down to us (Mizi, Illyrians, etc.) to indicate the subjects of the individual rulers, without attaching ethnic meaning to their content.
Exonym of Bulgarians
Marin Barleti (1450–1513), wrote in his biography of Skanderbeg (published between 1508 and 1510), that father of Skanderbeg's mother Voisava was a "Triballian nobleman" (pater nobilissimus Triballorum princeps).[41] In another chapter, when talking about the inhabitants of Upper Debar that defended Svetigrad, he calls them "Bulgarians or Triballi" (Bulgari sive Tribali habitant).[44] In Barleti's work Triballian is used as a synonym for Bulgarians.[45]
Romanian geographic name
In Romania, "Tribalia" refers to the Timok Valley region split between Serbia and Bulgaria in which the Romanian-speaking Vlachs live.[46]
References
- ^ Strabos Geography - 'and among the Illyrians the Autariatae, Ardiaei, and Dardanii, and among the Thracians the Triballi; that is, they were reduced in warfare by one another at first and then later by the Macedonians and the Romans'
- ^ 1774 Johann Thunmann: On the History and Language of the Albanians and Vlachs - 'The Triballi who are almost always called Thracians, are regarded as Illyrians by Aristophanes, Livy and Stephanus.'
- ^ Appian, Roman History 9.2. The Illyrian Book LCL 3: 304-305
- ^ Demosthenes, Orations 54. Ariston against Conon, an Action for Assault, LCL 351: 156–157
- ^ Aristotle, Topica, LCL 391: 378–379
- ^ a b The Greek Settlements in Thrace Until the Macedonian Conquest at Google Books
- ^ a b c d e f g h public domain: Chisholm, Hugh, ed. (1911). "Triballi". Encyclopædia Britannica. Vol. 27 (11th ed.). Cambridge University Press. p. 261. One or more of the preceding sentences incorporates text from a publication now in the
- ^ Interpreting a Classic: Demosthenes and His Ancient Commentators at Google Books
- ^ The Thracians by Ralph F. Hoddinott, 1981, ISBN 0-500-02099-X, Chapter "South and para-Dunavian Thrace", "Thracian art in the valley of the Lower Danube", page 197
- ^ Appianus
- ^ "Theodossiev" (PDF). Retrieved 2015-09-13.
- ^ The Cambridge Ancient History at Google Books
- ^ Encyclopædia Britannica: a new survey of universal knowledge, Volume 22, (1956) p. 465
- ^ a b c d Sofija Petković, Milorad Stojić (20 January 2018). "Tribali - najstariji stanovnici Srbije" [Triballi - the oldest inhabitants of Serbia]. Politika-Kulturni dodatak (in Serbian). pp. 06–07.
- ^ "Archived copy" (PDF). Archived from the original (PDF) on 2010-07-05. Retrieved 2010-07-05.
{{cite web}}
: CS1 maint: archived copy as title (link) - ^ "Praistorijska kopča". b92.net. Retrieved 2015-09-13.
- ^ "www.jasatomic.org.yu - Katastrofalna poplava u mestu Jaša Tomić opština Sečanj (BANAT)". Archived from the original on 2009-02-08. Retrieved 2015-09-13.
- ^ Srejović, D (1989). "Tribalski grobovi u Ljuljacima" [Tribal graves in Ljulaci]. Starinar (in Croatian) (40–41): 141–153. INIST 6505462.
- ^ Mihailović 2014, pp. 101–106.
- ^ Stuck Whilhelm (Guilielmus Stukius Tigurinus), Comments on Arriani historici et philosophi Ponti Euxini et maris Erythraei Periplus, Lugduni, 1577, p. 51
- ^ John Foxe (1517–1587) Acts and Monuments, Published by R.B. Seeley & W. Burnside, London, 1837, vol. 4, p. 27
- ^ "Balkan history - Thracian tribes". eliznik.org.uk. Retrieved 2015-09-13.
- ^ The letters of Manuel II Palaeologus at Google Books
- ^ Fanula Papazoglu (1978). The Central Balkan Tribe in Pre-Roman Times: Triballi, Autariatae, Dardanians, Scordisci and Moesians. Hakkert. ISBN 978-90-256-0793-7.
The Triballi lived deep in the interior of the Balkan Peninsula, between the lower course of the Southern Morava and the ... many centuries later, learned Byzantine writers, seeking the ancient name for the Serbs, chose the term Triballi as the ...
- ^ Zbornik radova Vizantološkog instituta. Vol. 44. Naučno delo. 2007.
The Serbs were often called Triballi by Byzantine authors.
- ^ Potter, G. R. (1938). "Reviews of Books". The English Historical Review. 53 (209): 129–131. doi:10.1093/ehr/LIII.CCIX.129. JSTOR 554790.
- ^ Mehmed II the Conqueror and the fall of the Franco-Byzantine Levant to the Ottoman Turks Page 65, 77: "Triballians = Serbs"
- ^ The letters of Manuel II Palaeologus, p. 48, at Google Books: "The Triballians are the Serbs"
- ^ The Journal of Hellenic studies Page 48: "Byzantine historians [...] calling [...] Serbs Triballians"
- ^ Studies in late Byzantine history and prosopography, p. 228, at Google Books: "Serbs (were) Triballians"
- ^ Historia ed J. van Dieten, Nicetae Choniatae historia ..., Berlin, DeGruyter, 1975, chapter "Reign of Lord Ioannes Komnenos", pp. 4-47 (in medieval Greek language)
- ^ D. Chalkocondyles (Chalkondyles) cited in C. Paparrigopoulos History of the Greek nation, Athens, 1874, vol. 5, p. 489, in Greek language.
- ^ History of Mehmed the Conqueror, p. 115, at Google Books
- ^ Cedrenus II, col. 338
- ^ Georgius (Cedrenus.); Jacques Paul Migne (1864). Synopsis historiōn. Migne. p. 338.
Τριβαλλών και Σέρβων
- ^ Skylitzes 475.13-14
- ^ The first Serbian uprising and the restoration of the Serbian state, p. 164
- ^ "- О грбу Града :: Званичан сајт града Крагујевца". kragujevac.rs. Retrieved 2015-09-13.
- ^ Stemmatographia sive armorum Illyricorum delineatio, descriptio et restitutio, 1701
- ^ Balkanika, Issue 28, p. 216
- ^ a b Noli 1947, p. 189: "writes: "Uxori Voisavae nomen erat, non indignam eo viro, tum pater nobilissimus Tribalorum princeps ...""; Barletius, l. I, fo 2: "... Triballorum princeps"
- ^ Barletius (1537). De vita, moribus ac rebus. pp. 139–140.; Barletius, l. V, fo. 62: "Superior Dibra montuosa est et aspera, ferax tarnen et Macedoniam tum ipsa loci vicinitate, tum similitudine morum contingens. Bulgari sive Tribali habitant"
- ^ East European quarterly, Volume 6, p. 346
- ^ Barletius (1537). De vita, moribus ac rebus. pp. 139–140.; Barletius, l. V, fo. 62: "Superior Dibra montuosa est et aspera, ferax tarnen et Macedoniam tum ipsa loci vicinitate, tum similitudine morum contingens. Bulgari sive Tribali habitant"
- ^ Biçoku 2007, p. 28:Burimet e kësaj të dhëne dëshmojnë se i ati i saj ka qenë prej një dere “shumë fisnike dhe prijës i tribalëve” (sinonim i bullgarëve). Sipas një hipoteze të fundit, pa mbështetje burimore, Vojsava është konsideruar vajzë e familjes së njohur aristokrate Brankoviçi, që në atë kohë sundonte trevën e Kosovës së sotme e të Maqedonisë dhe Shkupin e kishte kryeqendër të saj. Martesa me Vojsavën, vajzën e prijësit të bullgarëve, dëshmon se në atë kohë Gjoni ka qenë sundimtar i fuqishëm dhe se në zotërim të familjes së tij ka pasur treva të gjera dhe qytete.
- ^ Sandu Timoc, Cristea (2007). Poezii populare de la românii din Timoc: nord-estul Serbiei și nord-vestul Bulgariei (in Romanian). Editura Ager. ISBN 9789737961426.
Sources
Primary
- Aristotle, Topica, LCL 391: 378-379
- Demosthenes, Orations 54. Ariston against Conon, an Action for Assault, LCL 351: 156-157
- Appian, Roman History 9.2. The Illyrian Book LCL 3: 304-305
Modern
- Bouzek, J. and Ondřejová, I., 1990. The Rogozen treasure and the art of the Triballoi. Eirene, 27, pp. 81–91.
- Jevtic, Milos (2006). "Sacred groves of the tribali on Miroc mountain". Starinar (56): 271–290. doi:10.2298/STA0656271J.
- Jevtic, Milos; Pekovic, Mirko (2007). "Mihajlov ponor on Miroc: Tribal cult places". Starinar (57): 191–219. doi:10.2298/STA0757191P.
- Mihailović, Vladimir (2014). "Tracing Ethnicity Backwards: the case of the "Central Balkan Tribes"". In Popa, Catalin; Stoddart, Simon (eds.). Fingerprinting the Iron Age: Approaches to identity in the European Iron Age: Integrating South-Eastern Europe into the debate. Oxbow Books. pp. 97–107. ISBN 978-1782976783.
- Noli, Fan S. (1947), George Castrioti Scanderbeg (1405–1468), New York: International Universities Press, OCLC 732882
- Papazoglu, Fanula (1978). The Central Balkan Tribes in pre-Roman Times: Triballi, Autariatae, Dardanians, Scordisci and Moesians. Amsterdam: Hakkert. ISBN 9789025607937.
- Stojić, M. (2001). "Kulturne tradicije na prostoru na kome će se formirati i razvijati Tribali". Zbornik Radova Filozofskog Fakulteta u Prištini. 31: 253–264.
- Vasić, Rastko (1972). "Notes on the Autariatae and Triballi". Balcanica (III).
- Vasić, Rastko (1992). "Pages from the history of the Autoriatae and Triballoi".
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