The culture of Poland is closely connected with its intricate thousand-year history.[1] Its unique character developed as a result of its geography at the confluence of various European regions. With origins in the culture of the Early Slavs, over time Polish culture has been profoundly influenced by its interweaving ties with the Germanic, Latinate and Byzantine worlds as well as in continual dialog with the many other ethnic groups and minorities living in Poland.[2] The people of Poland have traditionally been seen as hospitable to artists from abroad and eager to follow cultural and artistic trends popular in other countries. In the 19th and 20th centuries the Polish focus on cultural advancement often took precedence over political and economic activity. These factors have contributed to the versatile nature of Polish art, with all its complex nuances.[2] Nowadays, Poland is a highly developed country that retains its tradition.
Polish (język polski, polszczyzna) is a language of the Lechitic subgroup of West Slavic languages,[3] used throughout Poland (being that country's official language) and by Polish minorities in other countries. Its written standard is the Polish alphabet, which corresponds to the Latin alphabet with several additions. Despite the pressure of non-Polish administrations in Poland, who have often attempted to suppress the Polish language,[citation needed] a rich literature has developed over the centuries. The language is currently the largest, in speakers, of the West Slavic group. It is the second most widely spoken Slavic language, after Russian and ahead of Ukrainian. Polish is mainly spoken in Poland. Poland is one of the most linguistically homogeneous European countries; nearly 97% of Poland's citizens declare Polish as their mother tongue.
The history of philosophy in Poland parallels the evolution of philosophy in Europe in general. Polish philosophy drew upon the broader currents of European philosophy, and in turn contributed to their growth. Among the most momentous Polish contributions were made, in the thirteenth century, by the Scholastic philosopher and scientist Witelo, and, in the sixteenth century, by the RenaissancepolymathNicolaus Copernicus.[4]
Subsequently, the Polish-Lithuanian Commonwealth partook in the intellectual ferment of the Enlightenment, which for the multi-ethnic Commonwealth ended not long after the partitions and political annihilation that would last for the next 123 years, until the collapse of the three partitioning empires in World War I.
The collapse of the January 1863 Uprising prompted an agonizing reappraisal of Poland's situation. Poles gave up their earlier practice of "measuring their goals by their aspirations" (Adam Mickiewicz) and buckled down to hard work and study. "[A] Positivist," wrote the novelist Bolesław Prus's friend, Julian Ochorowicz, was "anyone who bases assertions on verifiable evidence; who does not express himself categorically about doubtful things, and does not speak at all about those that are inaccessible."[5]
Polish foods include kiełbasa, pierogi (filled with meat, potatoes, cabbage, cheese or holiday fruits), pyzy (meat-filled dough balls), kopytka, gołąbki (meat and rice stuffed cabbage), śledzie (herring), bigos, schabowy, Oscypek and much more. Traditionally, food such as soups flaki, rosół, zupa ogórkowa, zupa grzybowa (mushroom soup), żurek, zupa pomidorowa (tomato soup) have been prepared in large vessels intended for groups, often necessitating the use of devices such as oars in their preparation. Traditionally, hospitality is very important.
In the Middle Ages, as the cities of Poland grew larger in size and the food markets developed, the culinary exchange of ideas progressed & people got acquainted with new dishes and recipes. Some regions became well known for the type of sausage they made and many sausages of today still carry those original names. The peasants acknowledged their honorable judgment, allowing them to maintain nourished for longer periods of time.
The most important drink is vodka. The world's first written mention of the drink was in 1405 in Akta Grodzkie,[9] the court documents from the Palatinate of Sandomierz in Poland.[9] At the time, the word vodka (wódka), referred to chemical compounds such as medicines and cosmetics' cleansers, while the popular beverage was called gorzałka (from the Old Polishgorzeć meaning to burn), which is also the source of Ukrainian horilka (горілка). The word vodka written in Cyrillic appeared first in 1533, in relation to a medicinal drink brought from Poland to Russia by the merchants of Kievan Rus'.[9]
According to a 2009 Ernst & Young report, Poland is Europe's third largest beer producer: Germany with 103 million hectolitres, UK with 49.5 million hl, Poland with 36.9 million hl. Following consecutive growth in the home market, Polish Union of the Brewing Industry Employers (Związek Pracodawców Przemysłu Piwowarskiego), which represents approximately 90% of the Polish beer market, announced during the annual brewing industry conference that consumption of beer in 2008 rose to 94 litres per capita, or 35,624 million hectolitres sold on domestic market. Statistically, a Polish consumer drinks some 92 litres of beer a year, which places it a third behind Germany. Drinking beer as a basic drink was typical during the Middle Ages. Wine is recently becoming more popular. In fact, Polish mead, a honey wine was a traditional drink dating back also to the Middle Ages.
Soft drinks include "napoje gazowane" (carbonated drinks), "napoje bezalkoholowe" (non-alcoholic drinks) like water, tea, juice, coffee or kompot. Kompot is a non-alcoholic beverage made of boiled fruit, optionally with sugar and spices (clove or cinnamon), served hot or cold. It can be made of one type of fruit or a mixture, including apples, peaches, pears, strawberries or sour cherries. Also, Susz is type of kompot made with dried fruits, most commonly apples, apricots, figs. Traditionally served on Christmas Eve.
Among holiday meals, there is a traditional Christmas Eve supper called Wigilia. Another special occasion is Fat Thursday ("Tłusty Czwartek"), a Catholic feast celebrated on the last Thursday before the Lent. Traditionally it is a day when people eat large amounts of sweets and cakes that are afterwards forbidden until Easter day (see also: the Polish traditional Easter Breakfast).
Sukiennice (cloth-hall), with medieval Kraków ratusz (city-hall) tower at right
Polish cities and towns reflect the whole spectrum of European styles. Poland's Eastern frontiers used to mark the outermost boundary of the influences of Western architecture on the continent.
History has not been good to Poland's architectural monuments. However, ancient structures have survived: castles, churches, and stately buildings, often unique in the regional or European context. Some of them have been painstakingly restored, like Wawel Castle, or completely reconstructed after being destroyed in the Second World War, including the Old Town and Royal Castle in Warsaw, as well as the Old Towns of Gdańsk and Wrocław.
The architecture of Gdańsk is mostly Hanseatic, common in cities along the Baltic sea and in the northern part of Central Eastern Europe. The architectural style of Wrocław is representative of German architecture, since it was a part of the German states for centuries. The centre of Kazimierz Dolny on the Vistula is a good example of a well-preserved medieval town. Poland's ancient capital, Kraków, ranks among the best-preserved Gothic and Renaissance urban complexes in Europe. Meanwhile, the legacy of the Kresy Marchlands of Poland's eastern regions with Wilno and Lwów (now Vilnius and Lviv) as two major centres for the arts played a special role in these developments with Roman-Catholic church architecture deserving special attention.[2] In Vilnius (Lithuania) there are about 40 baroque and Renaissance churches. In Lviv (Ukraine) there are Gothic, Renaissance, and baroque urban churches with influences of the orthodox and Armenian church.
One of the best-preserved examples of the Modernist architecture in Europe is located in Katowice, Upper Silesia, designed and built in the 1930s. Interesting buildings were also constructed during the Communist era in the style of Socialist Realism; some remarkable examples of modern architecture were erected more recently.
Polish art has always reflected European trends while maintaining its unique character. The Kraków school of Historicist painting developed by Jan Matejko produced monumental portrayals of customs and significant events in Polish history. Stanisław Witkiewicz was an ardent supporter of Realism in Polish art, its main representative being Jozef Chełmoński.
The origin of Polish music can be traced as far back as the 13th century, from which manuscripts have been found in Stary Sącz, containing polyphonic compositions related to the Parisian Notre Dame School. Other early compositions, such as the melody of Bogurodzica, may also date back to this period. The first known notable composer, however, Mikołaj z Radomia, lived in the 15th century. The melody of Bóg się rodzi by an unknown composer was a coronation polonaise for Polish kings.
During the 16th century, mostly two musical groups — both based in Kraków and belonging to the King and Archbishop of Wawel — led the rapid innovation of Polish music. Composers writing during this period include Wacław z Szamotuł, Mikołaj Zieleński, and Mikołaj Gomółka. Diomedes Cato, a native-born Italian who lived in Kraków from about the age of five, became one of the most famous lutenists at the court of Sigismund III. He imported some of the musical styles from southern Europe and blended them with native folk music.[10]
Jazz musician Krzysztof Komeda was known after WWII especially for his movie soundtracks, including movies directed by Roman Polański.
Poland has one of the strongest and best-respected death metal scenes in Europe. One of the biggest record labels of death metal in Poland is Empire Records. The death metal band Vader is considered the most successful Polish heavy metal act and have gained commercial and critical praise internationally. Their career spans more than three decades with many international tours. They are often seen as a huge inspiration on modern death metal. Behemoth and Decapitated have found significant success inside and outside Poland. Both have toured extensively across Europe, America and, in the case of Decapitated, have recently toured Australia and New Zealand. Recently Indukti, Hate, Trauma, Crionics, Lost Soul and Lux Occulta have started to become well known outside of Poland. There is also an active grindcore, and a healthy black metals scenes as well, the later led by Graveland, Darzamat, Kataxu, Infernal War and Vesania.
Since the arrival of Christianity and the subsequent access to Western European civilization, Poles developed a significant literary production in Latin. Conspicuous authors of the Middle Ages are among others Gallus Anonymus, Wincenty Kadłubek and Jan Długosz, an author of the monumental work on the history of Poland. With the arrival of the Renaissance, Poles came under the influence of the artistic patterns of the humanistic style, actively participating in the European issues of that time with their Latin works.
The origins of Polish literature written in the first language go back beyond the 14th century. In the 16th century the poetic works of Jan Kochanowski established him as a leading representative of European Renaissance literature. Baroque and Neo-Classicist belle letters made a significant contribution to the cementing of Poland's peoples of many cultural backgrounds. The early 19th century novel "Manuscrit trouvé à Saragosse" by Count Jan Potocki, which survived in its Polish translation after the loss of the original in French, became a world classic. Wojciech Has's film based on it, a favourite of Luis Buñuel, later became a cult film on university campuses. Poland's great Romantic literature flourished in the 19th century when the country had lost its independence. The poets Adam Mickiewicz, Juliusz Słowacki and Zygmunt Krasiński, the "Three Bards", became the spiritual leaders of a nation deprived of its sovereignty, and prophesied its revival. The novelist Henryk Sienkiewicz, who won the Nobel Prize in 1905, eulogised the historical tradition. It is difficult to grasp fully the detailed tradition of Polish Romanticism and its consequences for Polish literature without a thorough knowledge of Polish history.[2]
In the early 20th century many outstanding Polish literary works emerged from the new cultural exchange and Avant-Garde experimentation. The legacy of the Kresy marshlands of Poland's eastern regions with Wilno and Lwów (now Vilnius and Lviv) as two major centres for the arts, played a special role in these developments. This was also a region in which Jewish tradition and the mystic movement of Hasidism thrived. The Kresy were a cultural trysting-place for numerous ethnic and national groups whose achievements were inspiring each other. The works of Bruno Schulz, Bolesław Leśmian, and Józef Czechowicz were written there. In the south of Poland, Zakopane was the birthplace of the avant-garde works of Stanisław Ignacy Witkiewicz (Witkacy). And, last but not least, Władysław Reymont was awarded the 1924 Nobel prize in literature for his novel Chłopi (The Peasants).
^Britannica Encyclopaedia "Lekhitic languages, also spelled Lechitic, group of West Slavic language composed of Polish, Kashubian and its archaic variant Slovincian, and the extinct Polabian language. All these languages except Polish are sometimes classified as a Pomeranian subgroup. The West Slavic Languages are a subfamily of the Slavic Languages, a descendant of the Indo-European Languages, itself a descendant of Proto-Indo European languages. In the early Middle Ages, before their speakers had become Germanized, Pomeranian languages and dialects were spoken along the Baltic in an area extending from the lower Vistula River to the lower Oder River."
^Władysław Tatarkiewicz, Zarys dziejów filozofii w Polsce (A Brief History of Philosophy in Poland), p. 32.