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Luo Yixiu (Chinese: 羅一秀; 20 October 1889 – 11 February 1910), a Han Chinese woman, was the first wife of the later Chinese communist revolutionary and political leader Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners.
Most of what is known about their marriage comes from an account Mao gave to the American reporter Edgar Snow in 1936, which Snow included in his book Red Star Over China. According to Mao, he and Luo Yixiu were the subject of an arranged marriage organised by their respective fathers, Mao Yichang and Luo Helou. Luo was eighteen and Mao just fourteen years old at the time of their betrothal. Although Mao took part in the wedding ceremony, he later said that he was unhappy with the marriage, never consummating it and refusing to live with his wife. Socially disgraced, she lived with Mao's parents for two years until she died of dysentery, while he moved out of the village to continue his studies elsewhere, eventually becoming a founding member of the Communist Party of China. Various biographers have suggested that Mao's experience of this marriage affected his later views, leading him to become a critic of arranged marriage and a vocal feminist. He married three more times, to Yang Kaihui, He Zizhen and Jiang Qing, the last of whom was better known as Madame Mao. (Full article...)
The pass was surveyed by J. W. Edgar in 1873, who described the pass as being used for trade by Tibetans. Francis Younghusband used the pass in 1903-1904, a diplomatic British delegation to Lhasa in 1936-37, and Ernst Schäfer in 1938–1939. In the 1950s, trade in the Kingdom of Sikkim utilized this pass. Diplomatically sealed by China and India after the 1962 Sino-Indian War, the pass saw skirmishes between the two countries in coming years, including the clashes in 1967 which resulted in fatalities on both sides. Nathu La has often been compared to Jelep La, a mountain pass situated at a distance of 3 miles (4.8 km). (Full article...)
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The field shortly after the start.
The men's road race, a part of the cycling events at the 2008 Summer Olympics, took place on August 9 at the Urban Road Cycling Course in Beijing. It started at 11:00 China Standard Time (UTC+8), and was scheduled to last until 17:30 later that day. The 245.4-kilometre (152.5 mi) course ran north across the heart of the Beijing metropolitan area, passing such landmarks as the Temple of Heaven, the Great Hall of the People, Tiananmen Square and the Beijing National Stadium. After rolling over relatively flat terrain for 78.8 km (49.0 mi) north of the Beijing city center, the route entered a decisive circuit encompassing seven loops on a 23.8 km (14.8 mi) section up and down the Badaling Pass, including ramps as steep as a 10 percent gradient.
The race was won by the Spanish rider Samuel Sánchez in 6 hours, 23 minutes, 49 seconds, after a six-man breakaway group contested a sprint finish. It was the first medal in the men's individual road race for Spain. Davide Rebellin of Italy and Fabian Cancellara of Switzerland, finishing second and third place with the same time as Sánchez, received silver and bronze medals respectively for the event. The hot and humid conditions were in sharp contrast to the heavy rain weathered in the women's road race the following day. (Full article...)
After the Communists took control of China, they sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
St. Michael's Cathedral (Chinese: 圣弥爱尔大教堂; pinyin: Shèng Mí'ài'ěr Dàjiàotáng; German: Kathedrale St. Michael), also called the Zhejiang Road Catholic Church (Chinese: 浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China and is the seat of the Bishop of the Roman Catholic Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century.
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
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The Battle of Caishi (Chinese: 采石之戰, approximately ts'eye-shee) was a major naval engagement of the Jin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons.
Jin dynasty (blue) and Song dynasty (orange) in 1141
The Jin–Song Wars were a series of conflicts between the Jurchen-led Jin dynasty (1115–1234) and the Han-led Song dynasty (960–1279). In 1115, Jurchen tribes rebelled against their overlords, the Khitan-led Liao dynasty (916–1125), and declared the formation of the Jin. Allying with the Song against their common enemy the Liao dynasty, the Jin promised to cede to the Song the Sixteen Prefectures that had fallen under Liao control since 938. The Song agreed but the Jin's quick defeat of the Liao combined with Song military failures made the Jin reluctant to cede territory. After a series of negotiations that embittered both sides, the Jurchens attacked the Song in 1125, dispatching one army to Taiyuan and the other to Bianjing (modern Kaifeng), the Song capital. During the Song's northern expedition to the Liao, the Song general Tong Guan removed the long established defensive forest on the Song-Liao border for the troops to pass. This move exposed the vulnerable ground of the North China Plain to the north, which eventually facilitated the Jin invasion.
Surprised by news of an invasion, Song general Tong Guan retreated from Taiyuan, which was besieged and later captured. As the second Jin army approached the capital, Song emperor Huizong abdicated and fled south. Qinzong, his eldest son, was enthroned. The Jin dynasty laid siege to Kaifeng in 1126, but Qinzong negotiated their retreat from the capital by agreeing to a large annual indemnity. Qinzong reneged on the deal and ordered Song forces to defend the prefectures instead of fortifying the capital. The Jin resumed war and again besieged Kaifeng in 1127. They captured Qinzong, many members of the imperial family and high officials of the Song imperial court in an event known as the Jingkang Incident. This separated north and south China between Jin and Song. Remnants of the Song imperial family retreated to southern China and, after brief stays in several temporary capitals, eventually relocated to Lin'an (modern Hangzhou). The retreat divided the dynasty into two distinct periods, Northern Song and Southern Song. (Full article...)
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Engravings on a cliff-side mark one widely accepted site of Chibi, near modern Chibi City, Hubei. The engravings are at least 1000 years old.
The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in the winter of AD 208–209 at the end of the Han dynasty, about twelve years prior to the beginning of the Three Kingdoms period in Chinese history. The battle was fought between the allied forces of the southern warlords Sun Quan, Liu Bei, and Liu Qi against the numerically-superior forces of the northern warlord Cao Cao. Liu Bei and Sun Quan frustrated Cao Cao's effort to conquer the land south of the Yangtze River and reunite the territory of the Eastern Han dynasty.
The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan, gave them control of the Yangtze, and provided a line of defence that was the basis for the later creation of the two southern states of Shu Han and Eastern Wu. According to Norwich University, this was the largest naval battle in history in terms of the numbers involved. Descriptions of the battle differ widely and the site of the battle is fiercely debated. Although its location remains uncertain, most academic conjectures place it on the south bank of the Yangtze River, southwest of present-day Wuhan and northeast of Baqiu (present-day Yueyang, Hunan). (Full article...)
Yao, who was born in Shanghai, started playing for the Sharks as a teenager, and played on their senior team for five years in the CBA, winning a championship in his final year. After negotiating with the CBA and the Sharks to secure his release, Yao was selected by the Rockets as the first overall pick in the 2002 NBA draft. He reached the NBA playoffs four times, and the Rockets won the first-round series in the 2009 postseason, their first playoff series victory since 1997. In July 2011, Yao announced his retirement from professional basketball because of a series of foot and ankle injuries which forced him to miss 250 games in his last six seasons. In eight seasons with the Rockets, Yao ranks sixth among franchise leaders in total points and total rebounds, and second in total blocks. (Full article...)
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There are no contemporaneous portraits of Du Fu; this is a later artist's impression.
Du Fu (Chinese: 杜甫; Wade–Giles: Tu Fu; 712–770) was a Chinese poet and politician of the Tang dynasty. Along with his elder contemporary and friend Li Bai (Li Po), he is frequently called the greatest of the Chinese poets. His greatest ambition was to serve his country as a successful civil servant, but he proved unable to make the necessary accommodations. His life, like the whole country, was devastated by the An Lushan Rebellion of 755, and his last 15 years were a time of almost constant unrest.
Although initially he was little-known to other writers, his works came to be hugely influential in both Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages. He has been called the "Poet-Historian" and the "Poet-Sage" by Chinese critics, while the range of his work has allowed him to be introduced to Western readers as "the Chinese Virgil, Horace, Ovid, Shakespeare, Milton, Burns, Wordsworth, Béranger, Hugo or Baudelaire". (Full article...)
The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (Chinese: 北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (Chinese: 南宋; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng, Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)
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Gwoyeu Romatzyh in use on a park sign in Taipei. Taytzyy = 太子 = Tàizǐ
Gwoyeu Romatzyh (Chinese: 国语罗马字; pinyin: Guóyǔ Luómǎzì; lit. 'National Language Romanization'), abbreviated GR, is a system for writing Mandarin Chinese in the Latin alphabet. The system was conceived by Yuen Ren Chao and developed by a group of linguists including Chao and Lin Yutang from 1925 to 1926. Chao himself later published influential works in linguistics using GR. In addition a small number of other textbooks and dictionaries in GR were published in Hong Kong and overseas from 1942 to 2000. GR is the better known of the two romanization systems which indicate the four tones of Mandarin by varying the spelling of syllables ("tonal spelling"). These tones are as fundamental to the Chinese language as vowels are to English; their presence lets speakers discriminate between otherwise identical syllables and words. Other systems indicate the tones with either diacritics (for example Pinyin: āi, ái, ǎi and ài) or numbers (Wade–Giles: ai1, ai2, etc.). GR spells the four tones of the same vowel, ai, air, ae and ay. These spellings, which follow specific rules, indicate the tones while retaining the pronunciation of the syllable ai. (Full article...)
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The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.
Chinese society during the Song dynasty (960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of industry and of maritime and river commerce. The rural population were mostly farmers, with some hunters, fishermen, and workers in the imperial mines and salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials.
As landholders and examination-drafted degree holders, the gentry considered themselves the leaders of society; gaining their cooperation and resources was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors for offices dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the proliferation of factions, giving entry for a multitude of families into the civil service. (Full article...)
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United States v. Wong Kim Ark, 169 U.S. 649 (1898), was a landmark decision of the U.S. Supreme Court which held that "a child born in the United States, of parents of Chinese descent, who, at the time of his birth, are subjects of the Emperor of China, but have a permanent domicil and residence in the United States, and are there carrying on business, and are not employed in any diplomatic or official capacity under the Emperor of China", automatically became a U.S. citizen at birth. This decision established an important precedent in its interpretation of the Citizenship Clause of the Fourteenth Amendment to the Constitution. Any child born in the United States is a US citizen from birth, with the sole exception of children born to a parent or parents with diplomatic immunity, since such parent is not "subject to the US law" as the decision requires.
Wong Kim Ark, who was born in San Francisco in 1873, had been denied re-entry to the United States after a trip abroad, under a law restricting Chinese immigration and prohibiting immigrants from China from becoming naturalized U.S. citizens. He challenged the government's refusal to recognize his citizenship, and the Supreme Court ruled in his favor, holding that the citizenship language in the Fourteenth Amendment encompassed the circumstances of his birth and could not be limited in its effect by an act of Congress. (Full article...)
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Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the most dominant form of Chinese opera, which combines music, vocal performance, mime, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan.
Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera's characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)
Jiangsu cuisine (simplified Chinese: 苏菜; traditional Chinese: 蘇菜; pinyin: Sū cài), also known as Su cuisine, is one of the Eight Culinary Traditions of Chinese cuisine. It is derived from the native cooking styles of Jiangsu Province. In general, Jiangsu cuisine's texture is characterised as soft, but not to the point of mushy or falling apart. In addition, Jiangsu cuisine also focuses on heating temperature. For example, the meat tastes quite soft but would not separate from the bone when picked up. As the style of Jiangsu cuisine is typically practised near the sea, fish is a very common ingredient in cooking. Other characteristics include the strict selection of ingredients according to the seasons, with emphasis on the matching colour and shape of each dish and using soup to improve flavour. The municipality of Shanghai was formerly a part of Jiangsu thus the great deal of similarity between the two, and Shanghai cuisine is sometimes classified as a part of Jiangsu cuisine. (Full article...)
The Blue Lotus (French: Le Lotus bleu) is the fifth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. Commissioned by the conservative Belgian newspaper Le Vingtième Siècle for its children's supplement Le Petit Vingtième, it was serialised weekly from August 1934 to October 1935 before being published in a collected volume by Casterman in 1936. Continuing where the plot of the previous story, Cigars of the Pharaoh, left off, the story tells of young Belgian reporter Tintin and his dog Snowy, who are invited to China in the midst of the 1931 Japanese invasion, where he reveals the machinations of Japanese spies and uncovers a drug-smuggling ring.
In creating The Blue Lotus, Hergé exhibited a newfound emphasis on accuracy and documentation in his portrayal of foreign societies. He was heavily influenced by his close friend Zhang Chongren, a Chinese student studying in Belgium, and the work both satirises common European misconceptions about China as well as criticising the actions of the Japanese invaders. The Blue Lotus was a commercial success in Belgium and was soon serialised in France and Switzerland, while news of the book led to the Chinese political leader Chiang Kai-shek inviting Hergé to visit China itself. Hergé continued The Adventures of Tintin with The Broken Ear, while the series itself became a defining part of the Franco-Belgian comics tradition. In 1946, The Blue Lotus was partially re-drawn and coloured by the cartoonist and his team of assistants; during this process a number of minor plot elements were changed. The adventure introduces the recurring characters J.M. Dawson and Chang Chong-Chen. The story was adapted for a 1991 episode of the Ellipse/Nelvana animated series The Adventures of Tintin. Critical analysis of the story has been positive, with various commentators considering it to be one of Hergé's finest works. (Full article...)
The Chongqing model was characterized in part by increased state control and the promotion of a neo-leftist ideology. It involved a sweeping and sometimes extrajudicial campaign against organized crime, and increased the security and police presence in the city. As a means of addressing declining public morality, Bo launched a "red culture" movement to promote Maoist-era socialist ethics. On the economic front, he actively courted foreign investment and focused on manufacturing for domestic consumption. The Chongqing model was also characterized by massive public works programs, subsidized housing for the poor, and social policies intended to make it easier for rural citizens to move to the city. (Full article...)
The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. (Full article...)
Typhoon Maria, known in the Philippines as Typhoon Gardo, was a powerful tropical cyclone that affected Guam, the Ryukyu Islands, Taiwan, and East China in early July 2018. Developing into the eighth named tropical storm of the 2018 Pacific typhoon season and passing the Mariana Islands on July 4, Maria strengthened into the fourth typhoon of the season and underwent rapid intensification the next day amid favorable environmental conditions. The typhoon reached its first peak intensity on July 6; subsequently, Maria weakened due to an eyewall replacement cycle, but it reintensified and reached a second, stronger peak intensity on July 9 with 10-minute sustained winds of 195 km/h (120 mph) and a minimum pressure of 915 hPa (mbar; 27.02 inHg). Over the next three days, it started to gradually weaken due to another eyewall replacement cycle and decreasing sea surface temperatures. After crossing the Yaeyama Islands and passing north of Taiwan on July 10, Maria ultimately made landfall over Fujian, China, early on July 11, before dissipating the next day.
Early in its lifetime, Maria brought winds of tropical storm force to Guam, damaging aircraft at Anderson Air Force Base and knocking out power across the island. Damage in Guam was valued at US$150,000. On July 10, Maria brought strong winds to Okinawa Prefecture, inflicting significant crop damage. Losses in the prefecture reached JP¥853.7 million (US$7.730 million). Simultaneously, Maria produced heavy rains and strong winds across Taiwan, killing one and injuring eight. Power to nearly 60,000 households was cut and agricultural damage was around NT$1.3 million (US$43,000). From landfall to dissipation, Maria impacted the Chinese provinces of Fujian, Zhejiang, Jiangxi, and Hunan with flooding rain and gusty winds. At least 510,000 people in coastal regions evacuated and one person was killed in Jiangxi. Around 9,300 houses and over 37,000 hectares (91,000 acres) of cropland were damaged. Schools and workplaces were closed in parts of Fujian and more than 200 flights were cancelled. Train and ferry services were also disrupted. Power outages were widespread in Fujian, where more than 320,000 customers lost power. Economic losses across China were about CN¥4.16 billion (US$629 million). (Full article...)
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The locations of the three cities which form the Economic Zone. Chongqing Municipality is shaded red.
The economies of all three cities are highly developed and serve as attractive investment locations within China. Many major international companies have factories or branches in the region, including Microsoft, Ford Motors, Citigroup, and over 200 other Fortune 500 companies. (Full article...)
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A photograph of Shayang Re-education Through Labor camp in Hubei province, from the archives of the Laogai Museum
Re-education through labor (RTL; simplified Chinese: 劳动教养; traditional Chinese: 勞動教養; pinyin: láodòng jiàoyǎng), abbreviated laojiao (simplified Chinese: 劳教; traditional Chinese: 勞教; pinyin: láojiào) was a system of administrative detention in Mainland China. Active from 1957 to 2013, the system was used to detain persons who were accused of minor crimes such as petty theft, prostitution, and trafficking illegal drugs, as well as political dissidents, petitioners, and Falun Gong followers. It was separate from the much larger laogai system of prison labor camps.
Sentences under re-education through labor were typically for one to three years, with the possibility of an additional one-year extension. They were issued as a form of administrative punishment by police, rather than through the judicial system. While they were incarcerated, detainees were often subject to some form of political education. Estimates on the number of RTL detainees on any given year range from 190,000 to two million. In 2013, there were approximately 350 RTL camps in operation. (Full article...)
Although heavily outnumbered, the Canadian and Australian battalions of foot soldiers held their positions into the afternoon before the Australians, after a fierce fire-fight, were hurriedly withdrawn from the battlefield, closely pursued by Chinese forces. The U.S. artillery forces simply fled the battlefield, abandoning their guns, equipment, and vehicles to the enemy. The Chinese division then directed full scale mass attacks onto the besieged 700 Canadians on Hill 677. The Canadians held a technology deficit, being equipped with outmoded single-shot bolt-action rifles designed in 1914, whereas the Chinese soldiers were all equipped with light machine guns. The Chinese forces twice overran Canadian positions. However, Canadian field officers ordered their men to take to the ground and then called in supporting artillery fire directly onto their own locations. This desperate tactic succeeded in breaking up the mass attacks. The next day the PVA withdrew back up the valley in order to regroup. The fighting helped blunt the PVA offensive and the actions of the Canadians and Australians at Kapyong were critical in preventing a breakthrough against the UN central front and the encirclement of U.S. forces in Korea, and ultimately the capture of Seoul. The Canadian and Australian battalions bore the brunt of the assault and stopped an entire PVA division of 20,000 soldiers during the hard-fought defensive battle. Today, the battle is regarded as one of the most famous actions fought by the Canadian and Australian armies in Korea. (Full article...)
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Zuo Zhuan title page, Ming dynasty print (16th century)
The Zuo Zhuan ([tswò ʈʂwân]; Chinese: 左傳; Wade–Giles: Tso chuan), generally translated The Zuo Tradition or The Commentary of Zuo, is an ancient Chinese narrative history that is traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals (Chunqiu 春秋). It comprises 30 chapters covering a period from 722 to 468BC, and focuses mainly on political, diplomatic, and military affairs from that era.
For many centuries, the Zuo Zhuan was the primary text through which educated Chinese gained an understanding of their ancient history. Unlike the other two surviving Annals commentaries—the Gongyang and Guliang commentaries—the Zuo Zhuan does not simply explain the wording of the Annals, but greatly expounds upon its historical background, and contains many rich and lively accounts of Spring and Autumn period (771–476 BC) history and culture. The Zuo Zhuan is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style came to be held as a paragon of elegant Classical Chinese. Its tendency toward third-person narration and portraying characters through direct speech and action became hallmarks of Chinese narrative in general, and its style was imitated by historians, storytellers, and ancient style prose masters for over 2000 years of subsequent Chinese history. (Full article...)
She was part of a flotilla which toured ports during the summer of 1889. Zhiyuan's sole action was at the Battle of the Yalu River on 17 September 1894 during the First Sino-Japanese War. During the battle, she came under heavy fire from the Japanese forces. Having been holed, Deng ordered for the ship to ram an opposing vessel. She was destroyed as she closed, either by a hit on one of her torpedo tubes, or from a Japanese torpedo. This attack, and the subsequent story of her captain and his dog have become embedded in popular culture in the People's Republic of China. A replica of the Zhiyuan was constructed in 2014 at the Port of Dandong, while the wreck was discovered in 2013 after a 16-year search. (Full article...)
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Map of the Luoyang-Hulao campaign
The Battle of Hulao (Chinese: 虎牢之戰) or Battle of Sishui (汜水之戰, Wade–Giles: Ssŭ Shui), on 28 May 621 was the main and final battle of the Luoyang–Hulao campaign between the rival Tang, Zheng, and Xia regimes during the transition from Sui to Tang. It was a decisive victory for the Tang prince Li Shimin, through which he was able to subdue two rival warlords, Dou Jiande who headed the Xia regime in Hebei, and Wang Shichong, the self-declared emperor of the Zheng dynasty. The battle was fought at the strategically important Hulao Pass, east of Luoyang.
Following victories in the west that had established his credentials as a general, in August 620 Li Shimin marched against Wang Shichong. Tang troops blockaded Wang in his capital of Luoyang, while seizing the rest of Henan province. After failing in his efforts to break through the Tang siege, and suffering from ever greater privations, Wang solicited help from Dou Jiande. In April 621, Dou Jiande led a 100,000–120,000 strong army west to confront the Tang. Li Shimin's generals urged him to retreat west and protect the Tang core territory at Shanxi, but doing so would surrender the northeastern plains, at that time the heartland of China, to Dou. Consequently, Li Shimin took a gamble by leading a small force east to occupy the strategic Hulao Pass, while the bulk of his army was left behind continuing the siege of Luoyang. Ensconced in favourable defensive positions, the Tang managed to hold up the Xia advance. A large and heterogeneous army, the Xia lacked the flexibility to either outflank Li Shimin's position or abandon the Luoyang campaign and attack the exposed Tang heartland at Shanxi. As a result, the standoff between the two armies continued for several weeks. (Full article...)
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The All-China Women's Federation (ACWF; Chinese: 中华全国妇女联合会; pinyin: Zhōnghuá Quánguó Fùnǚ Liánhéhuì) is a women's rights organization established in China on 24 March 1949. It was originally called the All-China Democratic Women's Foundation, and was renamed the All-China Women's Federation in 1957. It has acted as the official leader of the women’s movement in China since its founding. It is responsible for promoting government policies on women, and protecting women’s rights within the government, while liberating them from traditional norms within society and involving them in social revolution with the aim to promote their overall status and welfare in Chinese society. With the establishment of the organization women achieved momentum and power in the political life and among the male elite and required representation as a united political community. (Full article...)
Image 10Tang dynasty mural from Li Xian's tomb in Qianling showing Han nobility clothing of the era. (from Chinese culture)
Image 11Range of Chinese dialect groups according to the Language Atlas of China. (from Chinese culture)
Image 12Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 40Jichang Garden in Wuxi (1506–1521), built during the Ming Dynasty, is an exemplary work of South Chinese style garden. (from Chinese culture)
Image 41Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 60Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 61Main hall and tea house in Dunedin Chinese Garden (from Chinese culture)
The United States Congress passes the Chips and Science Act of 2022 in order to boost semiconductor production in the United States and also boost competition with China. The bill will head to PresidentJoe Biden for his signature. (CNBC)
The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Tsai Ing-wen(picture), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).