This is a featured article, which represents some of the best content on English Wikipedia.
Image 1
Engravings on a cliff-side mark one widely accepted site of Chibi, near modern Chibi City, Hubei. The engravings are at least 1000 years old.
The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in the winter of AD 208–209 at the end of the Han dynasty, about twelve years prior to the beginning of the Three Kingdoms period in Chinese history. The battle was fought between the allied forces of the southern warlords Sun Quan, Liu Bei, and Liu Qi against the numerically-superior forces of the northern warlord Cao Cao. Liu Bei and Sun Quan frustrated Cao Cao's effort to conquer the land south of the Yangtze River and reunite the territory of the Eastern Han dynasty.
The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan, gave them control of the Yangtze, and provided a line of defence that was the basis for the later creation of the two southern states of Shu Han and Eastern Wu. According to Norwich University, this was the largest naval battle in history in terms of the numbers involved. Descriptions of the battle differ widely and the site of the battle is fiercely debated. Although its location remains uncertain, most academic conjectures place it on the south bank of the Yangtze River, southwest of present-day Wuhan and northeast of Baqiu (present-day Yueyang, Hunan). (Full article...)
Image 2
Jin dynasty (blue) and Song dynasty (orange) in 1141
The Jin–Song Wars were a series of conflicts between the Jurchen-led Jin dynasty (1115–1234) and the Han-led Song dynasty (960–1279). In 1115, Jurchen tribes rebelled against their overlords, the Khitan-led Liao dynasty (916–1125), and declared the formation of the Jin. Allying with the Song against their common enemy the Liao dynasty, the Jin promised to cede to the Song the Sixteen Prefectures that had fallen under Liao control since 938. The Song agreed but the Jin's quick defeat of the Liao combined with Song military failures made the Jin reluctant to cede territory. After a series of negotiations that embittered both sides, the Jurchens attacked the Song in 1125, dispatching one army to Taiyuan and the other to Bianjing (modern Kaifeng), the Song capital.
Surprised by news of an invasion, Song general Tong Guan retreated from Taiyuan, which was besieged and later captured. As the second Jin army approached the capital, Song emperor Huizong abdicated and fled south. Qinzong, his eldest son, was enthroned. The Jin dynasty laid siege to Kaifeng in 1126, but Qinzong negotiated their retreat from the capital by agreeing to a large annual indemnity. Qinzong reneged on the deal and ordered Song forces to defend the prefectures instead of fortifying the capital. The Jin resumed war and again besieged Kaifeng in 1127. They captured Qinzong, many members of the imperial family and high officials of the Song imperial court in an event known as the Jingkang Incident. This separated north and south China between Jin and Song. Remnants of the Song imperial family retreated to southern China and, after brief stays in several temporary capitals, eventually relocated to Lin'an (modern Hangzhou). The retreat divided the dynasty into two distinct periods, Northern Song and Southern Song. (Full article...)
Image 3
Peking opera in Shanghai, 2014
Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the most dominant form of Chinese opera, which combines music, vocal performance, mime, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan.
Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera's characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)
The Han dynasty (202 BC – 220 AD) was the second imperial dynasty of China, following the Qin dynasty (221–207 BC). It was divided into the periods of Western (Former) Han (202 BC – 9 AD) and Eastern (Later) Han (25–220 AD), briefly interrupted by the Xin dynasty (9–23 AD) of Wang Mang. The capital of Western Han was Chang'an, and the capital of Eastern Han was Luoyang. The emperor headed the government, promulgating all written laws, serving as commander-in-chief of the armed forces, and presiding as the chief executive official. He appointed all government officials who earned a salary of 600 bushels of grain or more (though these salaries were largely paid in coin cash) with the help of advisors who reviewed each nominee. The empress dowager could either be the emperor's actual or symbolic mother, and was in practice more respected than the emperor, as she could override his decisions. The emperor's executive powers could also be practiced by any official upon whom he bestowed the Staff of Authority. These powers included the right to execute criminals without the imperial court's permission.
Lactarius indigo, commonly known as the indigo milk cap, indigo milky, the indigo (or blue) lactarius, or the blue milk mushroom, is a species of agaric fungus in the family Russulaceae. A widely distributed species, it grows naturally in eastern North America, East Asia, and Central America; it has also been reported in southern France. L. indigo grows on the ground in both deciduous and coniferous forests, where it forms mycorrhizal associations with a broad range of trees. The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken — a feature common to all members of the genus Lactarius — is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 5 to 15 cm (2 to 6 in), and the stem is 2 to 8 cm (0.8 to 3 in) tall and 1 to 2.5 cm (0.4 to 1.0 in) thick. It is an edible mushroom, and is sold in rural markets in China, Guatemala, and Mexico. In Honduras the mushroom is called a chora, and it's generally eaten with egg; generally as a side dish for a bigger meal. (Full article...)
Image 6
A stamp of Zhang Heng issued by China Post in 1955
Zhang Heng began his career as a minor civil servant in Nanyang. Eventually, he became Chief Astronomer, Prefect of the Majors for Official Carriages, and then Palace Attendant at the imperial court. His uncompromising stance on historical and calendrical issues led to his becoming a controversial figure, preventing him from rising to the status of Grand Historian. His political rivalry with the palace eunuchs during the reign of Emperor Shun (r. 125–144) led to his decision to retire from the central court to serve as an administrator of Hejian Kingdom in present-day Hebei. Zhang returned home to Nanyang for a short time, before being recalled to serve in the capital once more in 138. He died there a year later, in 139. (Full article...)
Image 7
Gwoyeu Romatzyh in use on a park sign in Taipei. Taytzyy = 太子 = Tàizǐ
Gwoyeu Romatzyh (Chinese: 国语罗马字; pinyin: Guóyǔ Luómǎzì; lit. 'National Language Romanization'), abbreviated GR, is a system for writing Mandarin Chinese in the Latin alphabet. The system was conceived by Yuen Ren Chao and developed by a group of linguists including Chao and Lin Yutang from 1925 to 1926. Chao himself later published influential works in linguistics using GR. In addition a small number of other textbooks and dictionaries in GR were published in Hong Kong and overseas from 1942 to 2000. GR is the better known of the two romanization systems which indicate the four tones of Mandarin by varying the spelling of syllables ("tonal spelling"). These tones are fundamental to the Chinese language; their presence lets speakers discriminate between otherwise identical syllables and words. Other systems indicate the tones with either diacritics (for example Pinyin: āi, ái, ǎi and ài) or numbers (Wade–Giles: ai1, ai2, etc.). GR spells the four tones of the same vowel, ai, air, ae and ay. These spellings, which follow specific rules, indicate the tones while retaining the pronunciation of the syllable ai. (Full article...)
Image 8
An illustration of the massacre from an 1885 issue of Harper's Weekly
The Rock Springs massacre, also known as the Rock Springs riot, occurred on September 2, 1885, in the present-day United States city of Rock Springs in Sweetwater County, Wyoming. The riot, and resulting massacre of immigrant Chinese miners by white immigrant miners, was the result of racial prejudice toward the Chinese miners, who were perceived to be taking jobs from the white miners. The Union Pacific Coal Department found it economically beneficial to give preference in hiring to Chinese miners, who were willing to work for lower wages than their white counterparts, angering the white miners. When the rioting ended, at least 28 Chinese miners were dead and 15 were injured. Rioters burned 78 Chinese homes, resulting in approximately US$150,000 in property damage (equal to $4.52 million in 2020 terms).
Tension between whites and Chinese immigrants in the late 19th century American West was particularly high, especially in the decade preceding the violence. The massacre in Rock Springs was one among several instances of violence culminating from years of anti-Chinese sentiment in the United States. The Chinese Exclusion Act in 1882 suspended Chinese immigration for ten years, but not before thousands of immigrants came to the American West. Most Chinese immigrants to Wyoming Territory took jobs with the railroad at first, but many ended up employed in coal mines owned by the Union Pacific Railroad. As Chinese immigration increased, so did anti-Chinese sentiment on the part of whites. The Knights of Labor, one of the foremost voices against Chinese immigrant labor, formed a chapter in Rock Springs in 1883, and most rioters were members of that organization. However, no direct connection was ever established linking the riot to the national Knights of Labor organization. (Full article...)
St. Michael's Cathedral (Chinese: 圣弥爱尔大教堂; pinyin: Shèng Mí'ài'ěr Dàjiàotáng; German: Kathedrale St. Michael), also called the Zhejiang Road Catholic Church (Chinese: 浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China and is the seat of the Bishop of the Roman Catholic Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century.
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
Image 10
Holotype skull shown from above (A), the right side (B), and below (C)
Xixiasaurus (/ˌʃiːʃiəˈsɔːrəs/) is a genus of troodontiddinosaur that lived during the Late CretaceousPeriod in what is now China. The only known specimen was discovered in Xixia County, Henan Province, in central China, and became the holotype of the new genus and speciesXixiasaurus henanensis in 2010. The names refer to the areas of discovery, and can be translated as "Henan Xixia lizard". The specimen consists of an almost complete skull (except for the hindmost portion), part of the lower jaw, and teeth, as well as a partial right forelimb.
Xixiasaurus is estimated to have been 1.5 metres (5 ft) long and to have weighed 8 kilograms (18 lb). As a troodontid, it would have been bird-like and lightly built, with grasping hands and an enlarged sickle-shaped claw on the second toe. Its skull was long, with a long, low snout that formed a tapering U-shape when seen from below. The frontal bone of the forehead was dome-like in side view, which indicates it had an enlarged braincase. It differed from other troodontids in that the front of the dentary bone of the lower jaw was down-turned. Unlike in most troodontids, the teeth of Xixiasaurus did not have serrations; instead, their carinae (front and back edges) were smooth and sharp. It was distinct among troodontids in having 22 teeth in each maxilla (in other genera the maxillary tooth count was either higher or lower). (Full article...)
Pallas's leaf warbler is one of the smallest Palearcticwarblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be its subspecies, although its distinctive vocalisations aid identification. (Full article...)
The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (Chinese: 北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (Chinese: 南宋; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng, Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)
Image 13
The flag of Hong Kong, officially the regional flag of the Hong Kong Special Administrative Region of the People's Republic of China, depicts a white stylised five-petal Hong Kong orchid tree (Bauhinia blakeana) flower in the centre of a Chinese red field. Its original design was unveiled on 4 April 1990 at the Third Session of the Seventh National People's Congress. The current design was approved on 10 August 1996 at the Fourth Plenum of the Preparatory Committee of the Hong Kong Special Administrative Region. The precise use of the flag is regulated by laws passed by the 58th executive meeting of the State Council held in Beijing. The design of the flag is enshrined in Hong Kong's Basic Law, the territory's constitutional document, and regulations regarding the use, prohibition of use, desecration, and manufacture of the flag are stated in the Regional Flag and Regional Emblem Ordinance. The flag of Hong Kong was officially adopted and hoisted on 1 July 1997, during the handover ceremony marking the transfer of sovereignty from the United Kingdom back to China. (Full article...)
Image 14
Nicole Cooke, gold medalist
The women's road race was one of the cycling events at the 2008 Summer Olympics in Beijing, China. It took place on 10 August 2008, featuring 66 women from 33 countries. It was the seventh appearance of an Olympic women's road race event and featured a longer course than any of the previous six races. The race was run on the Urban Road Cycling Course (one of Beijing's nine temporary venues), which is 102.6 kilometres (63.8 mi) total. Including a second lap around the 23.8 km (14.8 mi) final circuit, the total distance of the women's race was 126.4 km (78.5 mi), less than half the length of the men's race.
Heavy rain during most of the race made conditions difficult for the competitors. A group of five broke away during the final lap and worked together until the final sprint, where Nicole Cooke won the race. Cooke earned Great Britain's first medal at these Games and 200th Olympic gold medal overall. Emma Johansson of Sweden and Tatiana Guderzo of Italy, finishing second and third place with the same time as Cooke, received silver and bronze medals respectively. (Full article...)
Image 15
The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.
Chinese society during the Song dynasty (960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of industry and of maritime and river commerce. The rural population were mostly farmers, with some hunters, fishermen, and workers in the imperial mines and salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials.
As landholders and examination-drafted degree holders, the gentry considered themselves the leaders of society; gaining their cooperation and resources was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors for offices dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the proliferation of factions, giving entry for a multitude of families into the civil service. (Full article...)
... that Fan Hongwei and her husband turned a failing textile factory into the largest fiber producer in China?
... that economist and anti-apartheid activist Vella Pillay arranged for South African revolutionaries to receive military training in the Soviet Union and China?
... that British oceanographer Sonya Legg has studied the South China Sea, where internal waves can be taller than 200 metres (660 ft)?
Henan or Yu cuisine is an umbrella term used to define the native cooking styles of the Henan province in China. Henan (河南, or Honan) is a province located in Central China and is often also referred to by the names Zhongzhou or Zhongyuan, which means ‘midland’. Being landlocked on all sides, the influence of localized culinary styles are plentiful to be observed in Henan Cuisine. It incorporates a blend of culinary styles from Jiangsu and Beijing, which gives it a unique mix of taste. Henan Cuisine is well known for its taste variety including a blend of sour, sweet, bitter, spicy and salty. There are a wide variety of Henan dishes, including Carp with Fried Noodles in Sweet and Sour Sauce, Grilled Head and Tail of Black Carp, Bianjing Roasted Duck, Stewed Noodles with Mutton, and Spicy Soup. Despite its mix of flavours within its culinary forms, Henan cuisine is not known to take them to the extreme. Rather, Henan cuisine is known for inducing a very moderate and balanced mix of flavours in its dishes. Henan has a long cultural history, which not only left us precious cultural relics and historical sites but also Henan cuisine. Henan is in the central part of China, so it is a fusion of the characteristics of both southern and northern, resulting in a unique local cuisine. Henan cuisine, also known as Yu cuisine, has the honor of being one of China's oldest and most traditional cooking styles. There are more than 50 kinds of cooking methods in preparing Henan cuisine. The history of the province shows its relation to the affinity towards food culture among the people of Henan, where the motive to bring together the different tastes from the north and the south to blend it into one dish. (Full article...)
This is a good article, an article that meets a core set of high editorial standards.
Image 1
Shamanism was the dominant religion of the Jurchen people of northeast Asia and of their descendants, the Manchu people. As early as the Jin dynasty (1115–1234), the Jurchens conducted shamanic ceremonies at shrines called tangse. There were two kinds of shamans: those who entered in a trance and let themselves be possessed by the spirits, and those who conducted regular sacrifices to heaven, to a clan's ancestors, or to the clan's protective spirits.
When Nurhaci (1559–1626), the chieftain of the Jianzhou Jurchens, unified the other Jurchen tribes under his own rule in the early seventeenth century, he imposed the protective spirits of his clan, the Aisin Gioro, upon other clans, and often destroyed their shrines. As early as the 1590s, he placed shamanism at the center of his state's ritual, sacrificing to heaven before engaging in military campaigns. His son and successor Hong Taiji (1592–1643), who renamed the Jurchens "Manchu" and officially founded the Qing dynasty (1636–1912), further put shamanistic practices in the service of the state, notably by forbidding others to erect new tangse (shrines) for ritual purposes. In the 1620s and 1630s, the Qing ruler conducted shamanic sacrifices at the tangse of Mukden, the Qing capital. In 1644, as soon as the Qing seized Beijing to begin their conquest of China proper, they named it their new capital and erected an official shamanic shrine there. In the Beijingtangse and in the women's quarters of the Forbidden City, Qing emperors and professional shamans (usually women) conducted shamanic ceremonies until the abdication of the dynasty in 1912. (Full article...)
Torreón was the last major city to be taken by the Maderistas during the Mexican Revolution. When the government forces withdrew, the rebels entered the city in the early morning and, along with the local population, began a ten-hour massacre of the Cantonese community. The event touched off a diplomatic crisis between Qing China and Mexico, with the former demanding 30 million pesos in reparation. At one point it was rumored that Qing China had even dispatched a warship to Mexican waters (the cruiser Hai Chi, which was anchored in Cuba at the time). An investigation into the massacre concluded that it was an unprovoked act of racism. (Full article...)
Image 3
Map of the expansion of the Han dynasty in 2nd century BC
The southward expansion of the Han dynasty was a series of Chinese military campaigns and expeditions in what is now modern Southern China and Northern Vietnam. Military expansion to the south began under the previous Qin dynasty and continued during the Han era. Campaigns were dispatched to conquer the Yue tribes, leading to the annexation of Minyue by the Han in 135 BC and 111 BC, Nanyue in 111 BC, and Dian in 109 BC.
Han Chinese culture took root into the newly conquered territories and the Baiyue and Dian tribes were eventually assimilated or displaced by the Han Empire. Evidence of Han dynasty influences are apparent in artifacts excavated in the Baiyue tombs of modern southern China. This sphere of influence eventually extended to various ancient Southeast Asian kingdoms, where contact led to the spread of Han Chinese culture, trade and political diplomacy. The increased demand for Chinese silk also led to the establishment of the Silk Road connecting Europe, the Near East, and China. (Full article...)
Peng Dehuai (Chinese: 彭德怀; October 24, 1898 – November 29, 1974) was a prominent Chinese Communist military leader, who served as China's Defense Minister from 1954 to 1959. Peng was born into a poor peasant family, and received several years of primary education before his family's poverty forced him to suspend his education at the age of ten, and to work for several years as a manual laborer. When he was sixteen, Peng became a professional soldier. Over the next ten years Peng served in the armies of several Hunan-based warlord armies, raising himself from the rank of private second class to major. In 1926, Peng's forces joined the Kuomintang, and Peng was first introduced to communism. Peng participated in the Northern Expedition, and supported Wang Jingwei's attempt to form a left-leaning Kuomintang government based in Wuhan. After Wang was defeated, Peng briefly rejoined Chiang Kai-shek's forces before joining the Chinese Communist Party, allying himself with Mao Zedong and Zhu De.
Peng was one of the most senior generals who defended the Jiangxi Soviet from Chiang's attempts to capture it, and his successes were rivaled only by Lin Biao. Peng participated in the Long March, and supported Mao Zedong at the Zunyi Conference, which was critical to Mao's rise to power. During the 1937–1945 Second Sino-Japanese War, Peng was one of the strongest supporters of pursuing a ceasefire with the Kuomintang in order to concentrate China's collective resources on resisting the Japanese Empire. Peng was the senior commander in the combined Kuomintang-Communist efforts to resist the Japanese occupation of Shanxi in 1937; and, by 1938, was in command of two-thirds of the Eighth Route Army. In 1940, Peng conducted the Hundred Regiments Offensive, a massive Communist effort to disrupt Japanese logistical networks across northern China. The Hundred Regiments Offensive was modestly successful, but political disputes within the Communist Party led to Peng being recalled to Yan'an, and he spent the rest of the war without an active command. After the Japanese surrendered, in 1945, Peng was given command of Communist forces in Northwest China. He was the most senior commander responsible for defending the Communist leadership in Shaanxi from Kuomintang forces, saving Mao from being captured at least once. Peng eventually defeated the Kuomintang in Northwest China, captured huge amounts of military supplies, and actively incorporated the huge area, including Xinjiang, into the People's Republic of China. (Full article...)
Image 5
Harvard Girl (full title Harvard Girl Liu Yiting: A Character Training Record; Chinese: 哈佛女孩刘亦婷:素质培养纪实; pinyin: Hāfó Nǚhái Liú Yìtíng: sùzhì péixùn jìshí) is a book written by Liu Weihua (刘卫华) and Zhang Xinwu (张欣武), which describes how they raised their daughter, Liu Yiting (刘亦婷), to be accepted to Harvard University.
Published in 2000 in Chinese by the Writers Publishing House, the book details the rigorous lifestyle that Liu led and includes advice from Liu's parents on how to raise children to gain acceptance to top-tier universities; it has been described as a "manual" for child-rearing and early education. (Full article...)
Image 6
Yangwu(pictured left) with the Chinese gunboat Fuxing at anchor, the night before the Battle of Fuzhou.
Yangwu (Chinese: 揚武; pinyin: Yangwu; Wade–Giles: Yang-wu or Yang Woo) was a wooden corvette built for the Imperial Chinese Navy. She was built in 1872 at the Foochow Arsenal, and was the largest ship built there from the shipbuilding programme of 1868–75. During her early career, she was used as a training ship and under the command of English captains. She later saw action in the Battle of Fuzhou in 1884, the opening action of the Sino-French War, where she acted as the flagship of the Fujian Fleet. Shortly after the start of the battle, she was damaged by a spar torpedo, causing a large explosion and the loss of the majority of her crew; she was sunk shortly afterwards by enemy fire. (Full article...)
After travelling to the capital of Chang'an, Zhang was unsuccessful in seeking a position at court. He spent the latter half of his life travelling to famous places and composing poetry. The majority of his surviving poems are on historical topics and famous places he visited in his travels. (Full article...)
Image 8
The Chinese fort in Kowloon, 1841
The Battle of Kowloon (Chinese: 九龍海戰) was a skirmish between British and Chinese vessels off the Kowloon Peninsula, China, on 4 September 1839, located in Hong Kong, although Kowloon was then part of the Guangdong province. The skirmish was the first armed conflict of the First Opium War and occurred when British boats opened fire on Chinese war junks enforcing a food sales embargo on the British community. The ban was ordered after a Chinese man died in a drunken brawl with British sailors at Tsim Sha Tsui. The Chinese authorities did not consider the punishment to be sufficient as meted out by British officials, so they suspended food supplies in an attempt to force the British to turn over the culprit.
Captain Charles Elliot was the chief superintendent of British trade in China, and he sailed to Kowloon in the cutterLouisa for food supplies during the embargo, accompanied by the schoonerPearl and a pinnace from HMS Volage. They encountered three Chinese junks, and Elliot sent interpreter Karl Gutzlaff with demands to allow the supply of provisions. He finally delivered an ultimatum after several hours of correspondence: the junks would be sunk if supplies were not received. The stated time period expired with no results, so the British opened fire on the junks, which returned fire with support from the on-shore fort. The larger junks pursued the British boats which were sailing away after running low on ammunition, but the British re-engaged the ships after replenishing their ammunition, and the Chinese retreated to their former position, ending the clash in a stalemate. (Full article...)
Image 9
Yang Shoujing at age 75
Yang Shoujing (Chinese: 楊守敬; pinyin: Yáng Shǒujìng; Wade–Giles: Yang Shou-ching; 1839 – 9 January 1915) was a Chinese antiquarian, bibliophile, calligrapher, diplomat, geographer, and historian. He is best known for the historical atlasLidai yudi tu, commonly called the Yangtu ("Yang's atlas"), the most complete and scholarly historical atlas of China produced during the Qing dynasty. He devoted most of his life to the annotation of the 6th-century geographic work Shui jing zhu, which was completed by his disciple Xiong Huizhen and published as the Shui jing zhu shu.
As a Qing diplomat posted in Japan, Yang purchased tens of thousands of ancient Chinese books from Japanese libraries and archives, many of which had become rare or lost in China. After his death, the government of the Republic of China purchased his collection and preserved most of the books in the National Palace Museum. (Full article...)
Image 10
Typhoon Bolaven, known in the Philippines as Typhoon Julian, was regarded as the most powerful storm to strike the Korean Peninsula in nearly a decade, with wind gusts measured up to 186 km/h (116 mph). Forming as a tropical depression on August 19, 2012 to the southwest of the Mariana Islands, Bolaven steadily intensified as it slowly moved west-northwestward in a region favoring tropical development. The system was soon upgraded to a tropical storm less than a day after formation and further to a typhoon by August 21. Strengthening became more gradual thereafter as Bolaven grew in size. On August 24, the system attained its peak intensity with winds of 185 km/h (115 mph) and a barometric pressure of 910 mbar (hPa; 26.87 inHg). Weakening only slightly, the storm passed directly over Okinawa on August 26 as it began accelerating toward the north. Steady weakening continued as Bolaven approached the Korean Peninsula and it eventually made landfall in North Korea late on August 28 before transitioning into an extratropical cyclone. The remnants rapidly tracked northeastward over the Russian Far East before turning eastward and were last noted on September 1 crossing the International Dateline.
Although Bolaven struck the Ryukyu Islands as a powerful typhoon, damage was less than expected. Relatively few buildings were damaged or destroyed across the region. The most significant effects stemmed from heavy rains, amounting to 551.5 mm (21.71 in), that caused flash flooding and landslides. One person drowned on Amami Ōshima after being swept away by a swollen river. In mainland Japan, two people drowned after being swept away by rough seas. In South Korea, 19 people were killed by the storm. Many buildings were damaged and approximately 1.9 million homes were left without power. Losses in the country reached ₩420 billion (US$374.3 million), the majority of which was due to destroyed apple orchards. Significant damage also took place in North Korea where at least 59 people were killed and 50 others were reported missing. Additionally, 6,700 homes were destroyed. Offshore, nine people drowned after two Chinese vessels sank. (Full article...)
Image 11
Luan Da (Chinese: 欒大, died 112 BC;) was a religious figure during the early Han Dynasty from the state of Yue. He professed to know the secret to immortality and be able to communicate with spiritual beings. Possessing the gift of gab and adept at confidence tricks, Luan Da gained the favour of Emperor Wu of Han, also known as Han Wudi. In the space of a few months, he rose from a commoner to great influence, holding titles and land, and marrying one of the emperor's daughters. However, he could not fulfill his promise to Emperor Wu, failing to produce a means to immortality. He gradually lost the emperor's favour and went on a purported visit to immortals; however, he was eventually captured and executed. At the apex of his career, many of his fellow mystics held him up as their role model and sought to emulate him. His death was a sign of the trade's fall from favour; laws were passed to restrict the practice of mediumship, even penalising those who married its practitioners. (Full article...)
Image 12
Casts of the teeth of Yuanmou Man
Yuanmou Man (simplified Chinese: 元谋人; traditional Chinese: 元謀人; pinyin: Yuánmóu Rén, Homo erectus yuanmouensis) is a subspecies of H. erectus which inhabited the Yuanmou Basin in the Yunnan Province, southwestern China, roughly 1.7 million years ago. It is the first fossil evidence of humans in China, though they probably reached the region by at least 2 million years ago. Yuanmou Man is known only from two upper first incisors presumed to have belonged to a male, and a partial tibia presumed to have belonged to a female. The female may have stood about 123.6–130.4 cm (4 ft 1 in – 4 ft 3 in) in life. These remains are anatomically quite similar to those contemporary early Homo in Africa, namely H. habilis and H. (e?) ergaster.
Yuanmou Man inhabited a mixed environment featuring grassland, bushland, marshland, and forest dominated by pine and alder. They lived alongside chalicotheres, deer, the elephant Stegodon, rhinos, cattle, pigs, and the giant short-faced hyaena. The site currently sits at an elevation of 1,050–1,150 m (3,440–3,770 ft). They manufactured simple cores, flakes, choppers, pointed tools, and scrapers which paralleled the technology of their African contemporaries. (Full article...)
Image 13
Xu Shunshou at graduation from Tsinghua University (1937)
Xu Shunshou (Chinese: 徐舜寿; pinyin: Xú Shùnshòu; Wade–Giles: Hsü Shun-shou; 21 August 1917 – 6 January 1968) was a Chinese aircraft designer and a founder of the aircraft manufacturing industry in the People's Republic of China. He was the founding director of the PRC's first aircraft design organization (later the Shenyang Aircraft Design Institute), where he oversaw the development of the Shenyang JJ-1, the first jet aircraft designed in China. He trained many of the country's top aircraft designers and also participated in the design of the Nanchang CJ-6 trainer, the Nanchang Q-5 jet attack aircraft, and the Xian H-6 bomber. He was severely persecuted during the Cultural Revolution and died at the age of 50. (Full article...)
Image 14
Titular inscription at the entrance to the "Yeren Cave" in Shennongjia
The yeren (Chinese: 野人, "wild man") is a cryptid apeman reported to inhabit remote, mountainous regions of China, most famously in the Shennongjia Forestry District in the Hubei Province. Sightings of "hairy men" have remained constant since the Warring States Period circa 340 BCE through the Tang dynasty (618–907 CE), before solidifying into the modern legend of the yeren. Generally, they are described as savage, strong, and fast-moving, living in mountain caves and descending only to raid villages for food or for people to wed or rape.
Scientific interest in such apemen erupted in the 1950s and 60s in conjunction with pseudoscientific discoveries relating to Bigfoot and the yeti, but pressure by the Maoist government to leave behind these kinds of legends and folk stories repressed further interest in the yeren until its dissolution in 1976. Afterwards, large expeditions were launched by the Chinese Academy of Sciences to investigate alleged eyewitness accounts, footprints, hairs, and bodies as "yeren fever" took hold, with scientists working with an unprecedented reliance on citizen science. The yeren was often speculated to be a far removed human relative, such as Gigantopithecus or Paranthropus robustus. All forwarded evidence of the creature originated from known animals — namely bears, monkeys, and gibbons — and scientific interest waned by the late 1980s. Nonetheless, organized yeren research still persists, though no serious scientific institutions recognize such apemen. (Full article...)
Image 15
A statue of the Buddha representing Emperor Taiwu.
The Northern Celestial Masters are an evolution of the DaoistWay of the Celestial Master (simplified Chinese: 天师道; traditional Chinese: 天師道; pinyin: Tiān Shī Dào) in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement. (Full article...)
Image 21The flag of the Republic of China from 1928 to now. (from History of China)
Image 22Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 23
Rulers of the world at the beginning of the 20th century
Image 24Birthplaces of notable Chinese philosophers of the Hundred Schools of Thoughts in the Zhou dynasty. (from Chinese culture)
Image 25Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 26Tea caddy, Chinese - Indianapolis Museum of Art (from Chinese culture)
Image 27Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Tsai Ing-wen(picture), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).