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Titoism is a socialist political philosophy most closely associated with Josip Broz Tito during the Cold War.[1][2] It is characterized by a broad Yugoslav identity, workers' self-management, a political separation from the Soviet Union, and leadership in the Non-Aligned Movement.[3][4]
Tito led the Communist Yugoslav Partisans during World War II in Yugoslavia.[5][6] After the war, tensions arose between Yugoslavia and the Soviet Union. Although these issues diminished over time, Yugoslavia still remained relatively independent in thought and policy[7] due to the leadership of Tito.[8] Tito led Yugoslavia until his death in 1980.[9]
Today, the term "Titoism" is sometimes used to refer to Yugo-nostalgia, a longing for reestablishment or revival of Yugoslavism or Yugoslavia by the citizens of Yugoslavia's successor states.
Background
Initially a personal favourite of USSR, Tito led the national liberation war to the Nazi occupation during the WW2, where the Yugoslav Partisans liberated Yugoslavia with only limited help from the Red Army.[10][11][12] Tito met with the Soviet leadership several times immediately after the war to negotiate the future of Yugoslavia. Initially aligned with Soviet policy, over time, these negotiations became less cordial because Tito had the intention neither of handing over executive power nor of accepting foreign intervention or influence (a position Tito later continued within the Non-Aligned Movement).
The Yugoslav regime first pledged allegiance, from 1945 to 1948, to Stalinism . But according to the Trotskyist (hence anti-Stalinist) historian Jean-Jacques Marie,[13] Stalin had planned to liquidate Tito as early as the end of the 1930s, and again after the Spanish Civil War, during which Tito participated in the recruitment and to the organization of the Dimitrov Battalion, a Balkan unit of the International Brigades, some of whose ex-combatants will be assassinated by the Soviets.
Tito angered Stalin by agreeing with the projects of Bulgarian leader Georgi Dimitrov, which meant to merge the two Balkan countries into a Balkan Federal Republic according to the projects of Balkan Communist Federation. This led to the 1947 cooperation agreement signed in Bled (Dimitrov also pressured Romania to join such a federation, expressing his beliefs during a visit to Bucharest in early 1948).[6] The Bled agreement, also referred to as the "Tito-Dimitrov treaty", was signed 1 August 1947 in Bled, Slovenia. It foresaw also unification between Vardar Macedonia and Pirin Macedonia and return of Western Outlands to Bulgaria. The policies resulting from the agreement were reversed after the Tito-Stalin split in June 1948, when Bulgaria was being subordinated to the interests of the Soviet Union and took a stance against Yugoslavia.[6]
The policy of regional blocs had been the norm in Comintern policies, displaying Soviet resentment of the nation state in Eastern Europe and of the consequences of Paris Peace Conference. With the 1943, dissolution of Comintern and the subsequent advent of the Cominform came Stalin's dismissal of the previous ideology, and adaptation to the conditions created for Soviet hegemony during the Cold War.
Tito-Stalin split
Moreover, Stalin did not have free rein in Yugoslavia as in the other countries of the Moscow conference (1944) on the partition of Europe, the USSR had not obtained preponderance there, but only 50% influence, so that Tito benefited from a margin of maneuver far greater than that of the other Southeast European leaders.[14]
When the rest of Eastern Europe became satellite states of the Soviet Union, Yugoslavia refused to accept the 1948 Resolution of the Cominform[15][16][6] which condemned the leaders of the League of Communists of Yugoslavia[17] for abandoning Marxism-Leninism,[18] and any communists who sympathised with Yugoslavia.[19] The period from 1948 to 1955, known as the Informbiro, was marked by severe repression of opponents and many others accused of pro-Stalin attitudes being sent to the penal camp on Goli Otok.[20][21]
Ideology
Elements of Titoism are characterized by policies and practices based on the principle that in each country the means of attaining ultimate communist goals must be dictated by the conditions of that particular country, rather than by a pattern set in another country.[22] During Josip Broz Tito's era, this specifically meant that the communist goal should be pursued independently of and often in opposition to the policies of the Soviet Union.[23][24]
It is distinct from Joseph Stalin's "socialism in one country" theory, as Tito advocated cooperation between nations through the Non-Aligned Movement while at the same time pursuing socialism in whatever ways best suited particular nations. In contrast, "socialism in one country" focused on fast industrialisation and modernisation, in order to compete with what Stalin perceived as the more advanced nations of the West. During Tito's era, his ideas specifically meant that the communist goal should be pursued independently of (and often in opposition to) what he referred to as the Stalinist and imperialist policies of the Soviet Union.[6] Through this split and subsequent policies some commentators have grouped Titoism with Eurocommunism or reform communism.[25] It was also meant to demonstrate the viability of a third way between the capitalist United States and the socialist Soviet Union.[26]
In fact, on the economic level, Tito simply took note of the inability of the Stalinist-type centralized economy to meet human needs, several years before Nikita Khrushchev and Mikhail Gorbachev in the USSR, before Imre Nagy in Hungary and Deng Xiaoping in China.[27]
Throughout his time in office, Tito prided himself on Yugoslavia's independence from the Soviet Union, with Yugoslavia never accepting full membership in Comecon and Tito's open rejection of many aspects of Stalinism as the most obvious manifestations of this. The Soviets and their satellite states often accused Yugoslavia of Trotskyism and social democracy, charges loosely based on Tito's samoupravljanje (self-management),[28][29] attempts at greater democratization, and the theory of associated labor (profit sharing policies and worker-owned industries initiated by him, Milovan Đilas and Edvard Kardelj in 1950).[30] It was in these things that the Soviet leadership accused of harboring the seeds of council communism or even corporatism.
Additionally, Yugoslavia joined the US-sponsored Balkan Pact in July 1953, a military alliance with two NATO member states — Greece and Turkey. The pact had been signed a few days before Stalin died, and the new Soviet government failed to develop any response. However, it was continually met with opposition by Albanian leader Enver Hoxha, who criticised Tito and Yugoslavia for being agents of American imperialism.[31]
Some Trotskyists considered Tito to be an 'unconscious Trotskyist' because of the split with Stalin. However, some Trotskyist propagandists claimed that there were no fundamental difference in principles between Stalin and Tito, despite a great deal of evidence suggesting the contrary. Most notably, Trotskyist writer Ted Grant published several articles slandering both leaders in the British Trotskyist newspaper of which he was the editor.[citation needed]
The "Titoist" regime adopted a policy of economic "self-management", generalized from 1950, wishing to put the economy in the hands of direct producers, thus excluding the formation of a bureaucracy as was the case in other communist regimes.[32]
The propaganda attacks centered on the caricature of "Tito the Butcher" of the working class, aimed to pinpoint him as a covert agent of Western imperialism, pointing to Tito's partial cooperation with imperialist nations.[33] Tito was in fact welcomed by Western powers as an ally.[citation needed]
History
From 1949 the central government began to cede power to communal local governments, seeking to decentralise the government[24] and work towards a withering away of the state.[26][34] In the system of local self-government, higher-level bodies could supervise compliance with the law by lower-level bodies, but could not issue orders to them.[35] Rankovićism disagreed with this decentralisation, viewing it as a threat to the stability of Yugoslavia.[36]
The League of Communists of Yugoslavia retained solid power; the legislature did little more than rubber stamp decisions already made by the LCY's Politburo. The secret police, the State Security Administration (UDBA), while operating with considerably more restraint than its counterparts in the rest of Eastern Europe, was nonetheless a feared tool of government control. UDBA was particularly notorious for assassinating suspected "enemies of the state" who lived in exile overseas.[37] The media remained under restrictions that were onerous by Western standards, but still had more latitude than their counterparts in other Communist countries. Nationalist groups were a particular target of the authorities, with numerous arrests and prison sentences handed down over the years for separatist activities. Although the Soviets revised their attitudes under Nikita Khrushchev during the process of de-Stalinization and sought to normalize relations with the Yugoslavs while obtaining influence in the Non-Aligned Movement, the answer they got was never enthusiastic and the Soviet Union never gained a proper outlet to the Mediterranean Sea. At the same time, the Non-Aligned states failed to form a third Bloc, especially after the split at the outcome of the 1973 oil crisis.
Industry was nationalized, agriculture forcibly collectivized, and a rigid industrialization program based on the Soviet model was adopted. Yugoslav and Soviet companies signed contracts for numerous joint ventures. According to the American historian Adam Ulam, in no other country in the Eastern Bloc was Sovietization "as rapid and as ruthless as in Yugoslavia".[38]
Leonid Brezhnev's conservative attitudes yet again chilled relations between the two countries (although they never degenerated to the level of the conflict with Stalin). Yugoslavia backed Czechoslovakia's leader Alexander Dubček during the 1968 Prague Spring and then cultivated a special (albeit incidental) relation with the maverick Romanian President Nicolae Ceaușescu. Titoism was similar to Dubček's socialism with a human face while Ceaușescu attracted sympathies for his refusal to condone (and take part in) the Soviet invasion of Czechoslovakia, which briefly seemed to constitute a casus belli between Romania and the Soviets. However, Ceaușescu was an unlikely member of the alliance since he profited from the events in order to push his authoritarian agenda inside Romania.
After Brezhnev brought Czechoslovakia to heel in 1968, Romania and Yugoslavia maintained privileged connections up to the mid-1980s. Ceaușescu adapted the part of Titoism that made reference to the "conditions of a particular country", but merged them with Romanian nationalism and contrasting North Korean Juche beliefs while embarking on a particular form of Cultural Revolution. The synthesis can be roughly compared with the parallel developments of Hoxhaism and found Ceaușescu strong, perhaps unsought, supporters in National Bolshevism theorists such as the Belgian Jean-François Thiriart.
Tito's own ideology became less clear with the pressures of various nationalisms within Yugoslavia and the problems posed by the 1970s Croatian Spring. In terms of economics, Yugoslavia became somewhat closer to a free-market, neatly separated from other Socialist regimes in Eastern Europe (and marked by a permissive attitude towards seasonal labor of Yugoslav citizens in Western Europe). At the same time, the leadership did put a stop to overt capitalist attempts (such as Stjepan Mesić's experiment with privatization in Orahovica) and crushed the dissidence of liberal thinkers such as former leader Milovan Đilas while it also clamped down on centrifugal attempts, promoting a Yugoslav patriotism.
Although still claimed as official policies, virtually all aspects of Titoism went into rapid decline after Tito's death in 1980, being replaced by the rival policies of constituent republics. During the late 1980s, with nationalism on the rise, revised Titoism was arguably kept as a point of reference by political movements caught disadvantaged by the main trends, such as civic forums in Bosnia and Herzegovina and North Macedonia.
Reception
Titoism was and is received very differently. During Stalin's lifetime, the Soviet Union and Eastern Bloc countries reacted with undisguised hostility. Participants in alleged Titoist conspiracies, such as the GDR historian Walter Markov, were subjected to reprisals, and some were even put through staged show trials that ended with death sentences, such as the Rajk trial in Budapest in 1949 or the Slánský trial in Prague in 1952.[39] In France the Cominform ordered the central committee of the French Communist Party to condemn "Titoism" in 1948[40] With prominent members such as Marcel Servin writing of the need to hunt down "Titoist spies" within the party.[41] After Stalin's death, the Soviet conspiracy theories around Titoism subsided. In the mid-1950s, Yugoslavia and the Soviet Union even temporarily converged again. Nevertheless, Titoism was later condemned as revisionism in the Eastern bloc.
Titoism has sometimes been referred to as a form of "national communism", a variant of nationalism.[42][43] However, Walker Connor says that Titoism is more akin to "state communism", as the loyalty is to a state comprising multiple nations. Nationalism was therefore a threat to Titoism.[44]
In Marxist circles in the West, it was considered a form of Western socialism alongside Eurocommunism, with it being appreciated by left-wing intellectuals who were breaking away from the Soviet-line in the 1960s.[45] In the 1960s, political scientists understood it as a socialist form of nationalism.[42][46] Adam Ulam sees him more critically and writes that Titoism has always "retained its (albeit mild) totalitarian one-party character".[47]
Muammar Gaddafi's Third International Theory, outlined in Gaddafi's Green Book which informed Libyan national policy from its formation in 1975 until Gaddafi's downfall in 2011, was heavily inspired by and shared many similarities with Titoism and Yugoslav workers' self-management.[48][49]
Titoism gained influence in the communist parties in the 1940s, incl. Poland (Władysław Gomułka), Hungary (László Rajk, Imre Nagy), Bulgaria (Traicho Kostov), Czechoslovakia (Vladimír Clementis), Romania (Lucrețiu Pătrășcanu).[50]
See also
References
- ^ Boeckh, Katrin (2014). "Allies Are Forever (Until They Are No More): Yugoslavia's Multivectoral Foreign Policy During Titoism". In Keil, Soeren; Stahl, Bernhard [in German] (eds.). The Foreign Policies of Post-Yugoslav States. New Perspectives on South-East Europe. London: Palgrave Macmillan. pp. 18–43. doi:10.1057/9781137384133_2. ISBN 978-1137384126.
- ^ Wilczynski 1981, p. 597, Tito.
- ^ Bocanegra, Lidia, Titoism (PDF), archived (PDF) from the original on 31 August 2021, retrieved 22 December 2021
- ^ McLean & McMillan (2009); Ágh (2011), p. 2458; Robertson (2017)
- ^ McLean & McMillan 2009.
- ^ a b c d e Perović, Jeronim (2007). "The Tito–Stalin split: a reassessment in light of new evidence" (PDF). Journal of Cold War Studies. MIT Press. 9 (2): 32–63. doi:10.1162/jcws.2007.9.2.32. S2CID 57567168.
- ^ Lazar 2011, p. 312.
- ^ Naimark, Norman; Pons, Silvio [in Italian]; Quinn-Judge, Sophie (2017). "Introduction to Volume II". In Naimark, Norman; Pons, Silvio [in Italian]; Quinn-Judge, Sophie (eds.). The Cambridge History of Communism. Vol. 2. Cambridge University Press. pp. 1–12. doi:10.1017/9781316459850. ISBN 9781316459850.
- ^ "Josip Broz Tito". Encyclopædia Britannica Online. Retrieved 27 April 2010.
- ^ Mawdsley, Evan (2017). "World War II, Soviet Power and International Communism". In Pons, Silvio [in Italian]; Smith, Stephen A. (eds.). The Cambridge History of Communism. Vol. 2. Cambridge University Press. pp. 15–37. doi:10.1017/9781316459850. ISBN 9781316459850.
- ^ Haug 2012, p. 128–129, Chapter 5: Introducing A Socialist Solution to the National Question in Yugoslavia, 1945–1948.
- ^ Unkovski-Korica 2016, p. 60, Chapter 1: National Roads to Socialism and the Tito-Stalin Split, 1944-8.
- ^ Marie, Jean-Jacques [in French] (2001). Staline: naissance d'un destin [Stalin: birth of a destiny] (in French). Fayard. ISBN 978-2862608327.
- ^ Tolstoy, Nikolai (1977). The Secret Betrayal. Charles Scribner's Sons. p. 75. ISBN 0-684-15635-0..
- ^ Macridis, Roy (January 1952). "Stalinism and the Meaning of Titoism". World Politics. Cambridge University Press. 4 (2): 219–238. doi:10.2307/2009046. JSTOR 2009046.
- ^ Ulam 1972, pp. 451–465.
- ^ Canapa, Marie-Paule (1973). "Le conflit entre le Kominform et la rupture entre la Yougoslavie" [The conflict between the Cominform and the break between Yugoslavia]. Revue d'études comparatives Est-Ouest (in French). 4 (2): 153–172.
- ^ Turlejska, Maria [in Polish] (1972). Zapis pierwszej dekady 1945-1954 [Record of the first decade 1945-1954] (in Polish). Warsaw. pp. 109–110.
- ^ Marcou, Lilly [in French] (1977). Le Kominform: Le communisme de guerre froide [The Cominform: Cold war communism] (in French). Presses de Sciences Po. ISBN 978-2724603811.
- ^ Previšić, Martin (2014). Povijest informbiroovskog logora na Golom otoku 1949. –1956 [History of the Goli Otok Cominformist Prison Camp 1949. – 1956.] (PDF) (in Croatian). Faculty of Humanities and Social Sciences, University of Zagreb. Retrieved 30 July 2018.
- ^ Previšić, Martin (February 2015). "Broj kažnjenika na Golom otoku i drugim logorima za informbirovce u vrijeme sukoba sa SSSR-om (1948.-1956.)" [The Number of Convicts on Goli Otok and other Internment Camps during the Informbiro period (1948 – 1956)] (PDF). Historijski zbornik (in Croatian). 66 (1): 173–193. Retrieved 27 July 2018.
- ^ Unkovski-Korica 2016, p. 33, Chapter 1: National Roads to Socialism and the Tito-Stalin Split, 1944-8.
- ^ Haug 2012, p. 125, Chapter 5: Introducing A Socialist Solution to the National Question in Yugoslavia, 1945–1948.
- ^ a b Wilczynski 1981, p. 598, Titoism.
- ^ Leonhard, Wolfgang (1979). Die Dreispaltung des Marxismus. Ursprung und Entwicklung des Sowjetmarxismus, Maoismus & Reformkommunismus [The tripartite Marxism. Origin and Development of Soviet Marxism, Maoism & Reform Communism] (in German). Düsseldorf/Vienna. pp. 346–355.
- ^ a b Robertson 2017.
- ^ "Histoire de la Yougoslavie" [History of Yugoslavia]. archivescommunistes.chez-alice.fr (in French). Retrieved 6 December 2021.
- ^ Domin (2001), Chapter 6: From the end of WWII to 1992; Haug (2012), p. 133–134, Chapter 6: Towards Self-Management Socialism and Yugoslav Unity, 1948–1958; Wilczynski (1981), p. 598, Titoism
- ^ "Definition of Socialist self-management (Yugoslavian policy)". Encyclopædia Britannica. Retrieved 8 May 2020.
- ^ McVicker, Charles P. (1 May 1958). "Titoism". The Annals of the American Academy of Political and Social Science. 317 (1): 107–114. doi:10.1177/000271625831700114. S2CID 220819003.
- ^ Hoxha, Enver (1978). Yugoslav "self-administration" a capitalist theory and practice (PDF). Retrieved 2 March 2023 – via Marxists Internet Archive.
- ^ Analis, Dimitri T. (1978). Les Balkans 1945-1960 [The Balkans 1945-1960] (in French). PUF. pp. 192–194.
- ^ Jovanović, Miodrag (19 January 2002). "TITOIZAM: i sukobi u bivšoj Jugoslaviji" [TITOISM: and conflicts in the former Yugoslavia]. Pobunjeni um (in Bosnian). Translated by Mirkovic, Amela. Retrieved 30 April 2022.
- ^ Haug 2012, p. 137, Chapter 6: Towards Self-Management Socialism and Yugoslav Unity, 1948–1958.
- ^ Szymczak, Tadeusz [in Polish] (1982). Jugosławia – państwo federacyjne [Yugoslavia - federal state] (in Polish). Łódź. pp. 98–99, 185–186.
- ^ Bokovoy, Melissa Katherine; Irvine, Jill A.; Lilly, Carol S. (1997). State-society relations in Yugoslavia, 1945-1992. Scranton, Pennsylvania, USA: Palgrave Macmillan. p. 295.
- ^ Schindler, John (4 February 2010), Doctor of Espionage: The Victims of UDBA, Sarajevo: Slobodna Bosna, pp. 35–38
- ^ Ulam 1972, p. 451.
- ^ Hodos, Georg Hermann (1990). "Links" [The Left]. Schauprozesse. Stalinistische Säuberungen in Osteuropa 1948–1954 [Show trials. Stalinist purges in Eastern Europe 1948–1954] (in German). Berlin. ISBN 3-86153-010-4.
- ^ Canapa, Marie-Paule (1973). "Le conflit entre le Kominform et la rupture entre la Yougoslavie" [The conflict between the Cominform and the break between Yugoslavia]. Revue d'études comparatives Est-Ouest (in French).
- ^ Servin, Marcel [in French] (12 June 1950). "Contre les espions titistes". L'Humanité.
- ^ a b Hartl, Hans (1968). "Nationalismus in Rot. Die patriotischen Wandlungen des Kommunismus in Südosteuropa" [Nationalism in Red. The patriotic changes of communism in Southeastern Europe]. Schriftenreihe der Studiengesellschaft für Zeitprobleme e.V. Zeitpolitik (in German). Seewald, Stuttgart-Degerloch. 1. 187966-2.
- ^ Meier, Viktor E. (1968). Neuer Nationalismus in Südosteuropa [New Nationalism in Southeast Europe] (in German). Leske, Opladen. ASIN B0092XPOV6.
- ^ Connor, Walker (1984). The National Question in Marxist-Leninist Theory and Strategy. Princeton University Press. pp. xiv. ISBN 978-0691101637.
- ^ Garde, Paul [in French] (2000). Vie et mort de la Yougoslavie [Life and Death of Yugoslavia] (in French) (New ed.). Fayard. ISBN 978-2213605593.
- ^ Meier, Viktor E. (1968). Neuer Nationalismus in Südosteuropa [New Nationalism in Southeastern Europe] (in German). Leske, Opladen.
- ^ Ulam 1972, p. 463.
- ^ Revolutionary Committees Movement (PDF) http://www.rcmlibya.org/English/RCM%20(1).pdf.
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(help)[dead link] - ^ Iveković, Ivan (3 April 2009). "Libijska džamahirija između prošlosti i sadašnjosti - 1. dio" [Libyan Jamahiriya between past and present - Part 1] (in Croatian). Archived from the original on 9 November 2020.
- ^ Turlejska 1972, pp. 139–140, 172–173.
Bibliography
- Ágh, Attila [in Hungarian] (2011). "Socialist Systems". In Badie, Bertrand; Berg-Schlosser, Dirk; Morlino, Leonardo (eds.). International Encyclopedia of Political Science. Vol. 8. SAGE Publications. pp. 2456–2461. doi:10.4135/9781412994163. ISBN 9781412959636.
- Domin, Thierry (25 July 2001). "Chapter 6: From the end of WWII to 1992". History of Bosnia and Herzegovina: from the origins to 1992. European Union Force in Bosnia and Herzegovina. Archived from the original on 17 April 2006.
- Haug, Hilde Katrine (2012). Creating a Socialist Yugoslavia: Tito, Communist Leadership and the National Question. International Library of Twentieth Century History. I.B. Tauris. ISBN 978-1-84885-051-4.
- McLean, Iain; McMillan, Alistair, eds. (26 February 2009). "Titoism". The Concise Oxford Dictionary of Politics (3rd ed.). Oxford: Oxford University Press. ISBN 978-0199205165. Retrieved 21 December 2021.
- Robertson, James (17 July 2017). "The Life and Death of Yugoslav Socialism". Jacobin. Archived from the original on 20 July 2017. Retrieved 16 May 2020.
- Ulam, Adam Bruno (1972). "Tito, Titoismus" [Tito, Titoism]. In Kernig, Claus D. [in German] (ed.). Sowjetsystem und demokratische Gesellschaft [Soviet system and democratic society] (in German). Vol. 6. pp. 451–465.
- Unkovski-Korica, Vladimir (30 August 2016). The Economic Struggle for Power in Tito's Yugoslavia: From World War II to Non-alignment. Library of Balkan Studies. ISBN 978-1780763286.
- Wilczynski, Jozef, ed. (1981). An Encyclopedic Dictionary of Marxism, Socialism and Communism. The Macmillan Press. doi:10.1007/978-1-349-05806-8. ISBN 978-1-349-05806-8.
Further reading
- Tony Cliff. Background to Hungary (July 1958). Marxists Internet Archive. A contemporary Trotskyist perspective on Tito's clash with Moscow.
- Mircea Rusnac. "Procesul partizanilor anticomunisti din Banat 1949". Banaterra.eu.
- Mircea Rusnac. "Deportarea banatenilor Baragan 1951 din perspectiva istorica". Banaterra.eu.
- Vesna Peric Zimonjic (4 June 2009). "Balkans: Flirting With Marx, for Old Times' Sake". Inter Press Service. Ipsnews.net.